Quotes
She had no fear of the shadows; her sole idea seemed to be to shun mankind — or rather that cold accretion called the world, which, so terrible in the mass, is so unformidable, even pitiable, in its units.
Our culture puts enormous emphasis on "socialization", on the supposedly supreme virtues of establishing close relations with others.
This is what I know. The ward is a factory for the Combine. It's for fixing up mistakes made in the neighborhoods and in the schools and in the churches, the hospital is. When a completed product goes back out into society, all fixed up good as new, better than new sometimes, it brings joy to the Big Nurse's heart; something that came in all twisted and different is now a functioning, adjusted component, a credit to the whole outfit and a marvel to behold.
Why should it be so? It was as if humans built such places as this with the sole purpose of finding ways to dominate each other.
Muub listened to Adda’s clumsy explanation of this. “But it’s inevitable,” he said, his face neutral. “You have to have organization—hierarchy—if you are to run the complex, interlinking systems which sustain a society like the City with its hinterland. And only within such a society can man afford art, science, wisdom—even leisure of the most brutish sort, like these Games. And with hierarchies comes power.” He smiled at Adda, condescending once more. “People aren’t very noble, upfluxer. Look around you. Their darker side will find expression in any situation where they can best each other.”
p. 504
It’s all a bit anarchic, I suppose, but it’s also highly effective. Flexible, responsive, mobile, heuristic, with intelligence distributed to the lowest level...A bit like an ideal human society, I suppose; free individuals seeking out ways to advance the common good.
p. 266
Society is not the criminal but the force which keeps crime in check. When social controls weaken, man’s innate cruelty bursts forth. The rapist is created not by bad social conditioning influences but by a failure of social conditioning. Feminists, seeking to drive power relations out of sex, have set themselves against nature. In western culture, there are no nonexploitative relationships. Everyone has killed in order to live. Nature’s universal law of creation from destruction operates in mind as in matter. As Freud, Nietzsche’s heir, asserts, identity is conflict. Each generation drives its plow over the bones of the dead.
p. 2
Society is a system of inherited forms reducing our humiliating passivity to nature. We may alter these forms, slowly or suddenly, but no change in society will change nature.
p. 1
To one extent or another, then, you learn to constantly monitor your behavior, so that it conforms to the established criteria set up for sane or rational experience. You are social creatures, as the animals are. Despite many of your cherished, erroneous beliefs, your nations exist as the result of cooperation, not competition, as do all social groupings.
p. 23
One kind of person is engaged in society without realizing it; another kind engages in society by controlling it. The one is a gear, a cog, and the other an engineer, a driver. But a person who has opted out has only his ability to express his disengagement between his existence and nothingness. Not cogito, but scribo, ergo sum.
Social change does not spring forth from the minds of generals or presidents-in fact, change is often blocked by the powerful. Change starts with ordinary people working in their communities. And that's where media should start as well.
"When facing society, the man most concerned, the man who is to do the most and contribute the most, has the least to say. It's taken for granted that he has no voice and the reasons he could offer are rejected in advance as prejudiced—since no speech is ever considered, but only the speaker. It's so much easier to pass judgment on a man than on an idea. Though how in hell one passes judgment on a man without considering the content of his brain is more than I'll ever understand. However, that's how it's done."
p. 333
The more defensive a society, the more conformist.




















