Quotes
He who is unable to live in society, or who has no need because he is sufficient for himself, must be either a beast or a god.
Man is by nature a political animal.
When as a society we fail to help all people have confidence in their ability to create, we are doubly wasteful. First, we lose from society’s reservoir the creative potential of so many, and second we see those who are left out lose well-being and emotional security.
The finest design for society will not be one worked up by specialists but a design created by the people themselves to fit their needs.
There can be no social order without social justice.
p. 53
Attraction eludes control so stubbornly that whole societies designed to organize relationships among people cannot keep order, not even when they bind people to one another from childhood and raise them together. (p12, "No Name Woman")
Destiny is not a metaphysical confrontation with one's self, rather, society has knit its pattern so tight that a confrontation with it is inevitable. (p59)
Inequality is corrosive. It rots societies from within. The impact of material differences takes a while to show up: but in due course competition for status and goods increases; people feel a growing sense of superiority (or inferiority) based on their possessions; prejudice towards those on the lower ranks of the social ladder hardens; crime spikes and the pathologies of social disadvantage become ever more marked. The legacy of unregulated wealth creation is bitter indeed.
The body politic, like the human body, begins to die from its birth, and bears in itself the causes of its destruction.
As soon as any man says of the affairs of the State "What does it matter to me?" the State may be given up for lost.
Education is crucial in any type of society for the preservation of the lives of its members and the maintenance of the social structure. Under certain circumstances, education also promotes social change. The greater portion of that education is informal, being acquired by the young from the example and behavior of elders in the society. Under normal circumstances, education grows out of the environment; the learning process being directly related to the pattern of work in the society. [...] Indeed, the most crucial aspect of pre-colonial African education was its relevance to Africans, in sharp contrast with what was later introduced. The following features of indigenous African education can be considered outstanding: its close links with social life, both in a material and spiritual sense; its collective nature; its many-sidedness; and its progressive development in conformity with the successive stages of physical, emotional, and mental development of the child. There was no separation of education and productive activity or any division between manual and intellectual education. Altogether, through mainly informal means, pre-colonial African education matched the realities of pre-colonial African society and produced well-rounded personalities to fit into that society.
p. 238
Development cannot be seen purely as an economic affair, but rather as an overall social process which is dependent upon the outcome of man’s efforts to deal with his natural environment.
p. 6















