Quotes about social inequality

“Class distinctions are an impediment to understanding, Althalus,” Bheid told him, “and anything that interferes with understanding should be discarded.”

“You might want to give some thought to keeping that particular opinion tucked up under your arm, Bheid,” Althalus advised. “It won’t make you very popular in certain quarters.”

"What I wonder," Bob Cole said in his strange tremulous voice, "is whether the people down here have to live this way so that we can live the way we do. We have to believe it's no, don't we? We couldn't face up to it otherwise. Because if most of the world lives in this kind of poverty so that we can have our goodies and our extra protein ration - what does that make us?"

I believe that inequality is not the product of capitalism but the product of the fact that in a group of two men and one woman, one of the men will be taller and will have straighter teeth than the other, and he'll get the woman. Thus I believe that economics isn't the basis of inequality, straight teeth are!

Although we are all brothers, some die of hunger and of foodstuffs, clothing and shoes. And with so many naked and bare-while what is useful and necessary rots at the depots and warehouses

There were clear class divisions among the protestors: the upper-class ones stood back and gave the orders, while the lower-class ones did the actual work. Some things didn’t change, no matter how many worlds you visited.

There’s only but two kinds of people. People can afford hotels like that, they’re one kind. We’re the other. Used to be, like, a middle class, people in between. But not anymore.

Morals are taught and preached not for the sake of heaven, but to assist those people on earth who have everything they need and more to retain their possessions and to help them to accumulate still more. Morals is the butter for those who have no bread.

The class I belong to always has to wait and wait, stand long nights and days in long files to get a cup of coffee and a slice of bread. Everybody in the world, official or boss, takes it for granted that our sort of people have ages, of time to waste. It is different with those who have money. They can arrange everything with money. Therefore they never have to wait. We who cannot pay with cold cash have to pay with our time instead. Suppose you get sore at the official who lets you wait and wait, and you say something about the citizen’s right it won’t help you a bit. He then lets you wait ten times longer, and you never do it again. He is the king. Do not forget that. Don’t ever believe that kings were done with when the fathers of the country made a revolution.

“The rules are different for rich men,” he said. “Always have been.”

In your day fully nineteen twentieths of the crime, using the word broadly to include all sorts of misdemeanors, resulted from the inequality in the possessions of individuals; want tempted the poor, lust of greater gains, or the desire to preserve former gains, tempted the well-to-do. Directly or indirectly, the desire for money, which then meant every good thing, was the motive of all this crime, the taproot of a vast poison growth, which the machinery of law, courts, and police could barely prevent from choking your civilization outright.

In each puddle of light, like a morality play, the homeless lay on carefully laid out bits of cardboard or blanket. The ‘new middle class’ of Mumbai, spoken of in hushed tones by economists, stepped over the sleeping forms or skirted around them without breaking stride as they headed for the nearest Starbucks to fulfil their destiny as the engine of Indian economic growth.

Class was what formed you, but didn’t travel to other cultures – it became invisible abroad. In foreign places, you were singled out by religion and race, but not class, which was more indecipherable than any other mother tongue. He’d learnt that not only were light, language, and weather contingent – class was too.