Quotes about justice
40 quotes · 15 authors
Quotes
[W]henever the offence inspires less horror than the punishment, the rigour of penal law is obliged to give way to the common feelings of mankind.
The History of the Decline and Fall of the Roman EmpireWhatever is supreme in a state, ought to have, as much as possible, its judicial authority so constituted as not only not to depend upon it, but in some sort to balance it. It ought to give a security to its justice against its power. It ought to make its judicature, as it were, something exterior to the state.
Reflections on the Revolution in FranceJustice is itself the great standing policy of civil society; and any eminent departure from it, under any circumstances, lies under the suspicion of being no policy at all.
Reflections on the Revolution in FranceNo man can mortgage his injustice as a pawn for his fidelity.
Reflections on the Revolution in FranceWe have public-house licensing laws, but not sumptuary laws. That is to say, we have laws against the festivity and hospitality of the poor, but no laws against the festivity and hospitality of the rich. We have laws against blasphemy—that is, against a kind of coarse and offensive speaking in which nobody but a rough and obscure man would be likely to indulge. But we have no laws against heresy—that is, against the intellectual poisoning of the whole people, in which only a prosperous and prominent man would be likely to be successful. The evil of aristocracy is not that it necessarily leads to the infliction of bad things or the suffering of sad ones; the evil of aristocracy is that it places everything in the hands of a class of people who can always inflict what they can never suffer.
Science in the modern world has many uses; its chief use, however, is to provide long words to cover the errors of the rich. The word "kleptomania" is a vulgar example of what I mean. It is on a par with that strange theory, always advanced when a wealthy or prominent person is in the dock, that exposure is more of a punishment for the rich than for the poor. Of course, the very reverse is the truth. Exposure is more of a punishment for the poor than for the rich. The richer a man is the easier it is for him to be a tramp. The richer a man is the easier it is for him to be popular and generally respected in the Cannibal Islands. But the poorer a man is the more likely it is that he will have to use his past life whenever he wants to get a bed for the night. Honour is a luxury for aristocrats, but it is a necessity for hall-porters.
If I were not an atheist, I would believe in a God who would choose to save people on the basis of the totality of their lives and not the pattern of their words. I think he would prefer an honest and righteous atheist to a TV preacher whose every word is God, God, God, and whose every deed is foul, foul, foul.
I would also want a God who would not allow a Hell. Infinite torture can only be a punishment for infinite evil, and I don’t believe that infinite evil can be said to exist even in the case of Hitler. Besides, if most human governments are civilized enough to try to eliminate torture and outlaw cruel and unusual punishments, can we expect anything less of an all-merciful God?
I feel that if there were an afterlife, punishment for evil would be reasonable and of a fixed term. And I feel that the longest and worst punishment should be reserved for those who slandered God by inventing Hell.
But all that is just playing. I am firm in my beliefs. I am an atheist and, in my opinion, death is followed by an eternal and dreamless sleep.
p. 338
Well, then, arrest him. You can accuse him of something or other afterward.
There are degrees of justice, Elijah. When the lesser is incompatible with the greater, the lesser must give way.
p. 184
You listen and live prudently, in fact you do not live at all, but work and save and are burdened with cares; and so your whole life passes. Then, all of a sudden, the whole thing turns upside down; times come when the world mocks at reason, when the Church shuts its doors and is silent, when authority becomes mere brute force, when they who have made their money honestly and with the sweat of their brows lose both their time and their money, and the violent win the game. No one recognizes your efforts and there is no one to help or advise you how to keep what you have earned and saved. Can this be? Surely this cannot be?
But now, deep in the earth, the miner was waking from his slumber and germinating in the soil like a real seed; and one fine day people would see what was growing in the middle of these fields: yes, men, a whole army of men, would spring up from the earth, and justice would be restored.
GerminalThey spoke one after the other in a despairing voice, giving expression to their complaints. The workers could not hold out; the Revolution had only aggravated their wretchedness; only the bourgeois had grown fat since '89, so greedily that they had not even left the bottom of the plates to lick. Who could say that the workers had had their reasonable share in the extraordinary increase of wealth and comfort during the last hundred years? They had made fun of them by declaring them free. Yes, free to starve, a freedom of which they fully availed themselves. It put no bread into your cupboard to go and vote for fine fellows who went away and enjoyed themselves, thinking no more of the wretched voters than of their old boots. No! one way or another it would have to come to an end, either quietly by laws, by an understanding in good fellowship, or like savages by burning everything and devouring one another. Even if they never saw it, their children would certainly see it, for the century could not come to an end without another revolution, that of the workers this time, a general hustling which would cleanse society from top to bottom, and rebuild it with more cleanliness and justice.
Germinal
