Quotes about god

“Early on, of course, it was assumed that there were lots of gods who caused various things, and one needed access to them to propitiate them or ask them to undo what some other god had done or, in rarer cases, to say thank you. Since there were lots of them, one always had a god to go to if some other one was acting up. Not a bad state of affairs, really, very much the system Phansure has today. Of course, it carried the seeds of its own destruction, because some of the priests that rose up around the man-gods got carried away with their own greed or need for power.

“So, some of them became prophets, each of them claiming his particular god—or some new one he’d thought up – what is the biggest or the best or the only. Sometimes they said God was all-good or all-powerful or all-something-or-other or even, God knows, all-everything, which inevitably created dualism, because if God was all-everything, why did these contrary things keep happening? This required that man postulate some other force responsible for contrariness, either a sub-god or a bad angel or man himself, just being sinful, and that placed man squarely in the middle of this cosmic battlefield, always been told it was his fault when things went wrong.

“And as long as man was in the middle, nothing could happen but a kind of tug-of-war. Man constantly prayed to God for peace, but peace never happened, so he decided that his god must really want war because the other side was sinful. Man invented and extolled virtues which could only be exemplified under conditions of war, like heroism and gallantry and honor, and he gave himself laurel wreaths or booty or medals for such things, thus rewarding himself for behaving well while sinning. He did it when he was a primitive, and he went on with it after he thought he was civilized.”

If God is truly powerful, He would not let this plague go on.

Merced flushed. “You mock me, Messenger.”

“I instruct you, Priest. Pay heed. When you believe that messengers arrive from God, it is wise to listen to everything they say, not merely when they recite accepted doctrine.” She was ashamed of herself almost immediately. He turned so pale, so wan. Well. It was only as she had suspected from the beginning. Many men had a strong tendency to tell God how to behave, and religious men were more addicted to this habit than most.

Is it justice to make evil and then punish for it?

It is because of my wretchedness that I am "I." It is on account of the wretchedness of the universe that, in a sense, God is "I" (that is to say a person).

The collective is the object of all idolatry, this it is which chains us to the earth. In the case of avarice: gold is of the social order. In the case of ambition: power is of the social order. Science and art are full of the social element also. And love? Love is more or less of an exception: that is why we can go to God through love, not through avarice and ambition.

The Great Beast is the only object of idolatry, the only ersatz of God, the only imitation of something which is infinitely far from me and which is I myself.

“Don’t you know everything?”

God smiled. “No, I outgrew that trick long ago. You can’t imagine how boring it was.”

All that you touch

You Change.

All that you Change

Changes you.

The only lasting truth

Is Change.

God

Is Change.

A lot of people seem to believe in a big-daddy-God or a big-cop-God or a big-king-God. They believe in a kind of superperson. A few believe God is another word for nature. And nature turns out to mean just about anything they happen not to understand or feel in control of.

A victim of God may,

Through learning adaption,

Become a partner of God,

A victim of God may,

Through forethought and planning,

Become a shaper of God.

Or a victim of God may,

Through shortsightedness and fear,

Remain God’s victim,

God’s plaything,

God’s prey.

“Your God doesn’t care about you at all,” Travis said.

“All the more reason to care about myself and others.”