“Early on, of course, it was assumed that there were lots of gods who caused various things, and one needed… — Sheri S. Tepper
“Early on, of course, it was assumed that there were lots of gods who caused various things, and one needed access to them to propitiate them or ask them to undo what some other god had done or, in rarer cases, to say thank you. Since there were lots of them, one always had a god to go to if some other one was acting up. Not a bad state of affairs, really, very much the system Phansure has today. Of course, it carried the seeds of its own destruction, because some of the priests that rose up around the man-gods got carried away with their own greed or need for power.
“So, some of them became prophets, each of them claiming his particular god—or some new one he’d thought up – what is the biggest or the best or the only. Sometimes they said God was all-good or all-powerful or all-something-or-other or even, God knows, all-everything, which inevitably created dualism, because if God was all-everything, why did these contrary things keep happening? This required that man postulate some other force responsible for contrariness, either a sub-god or a bad angel or man himself, just being sinful, and that placed man squarely in the middle of this cosmic battlefield, always been told it was his fault when things went wrong.
“And as long as man was in the middle, nothing could happen but a kind of tug-of-war. Man constantly prayed to God for peace, but peace never happened, so he decided that his god must really want war because the other side was sinful. Man invented and extolled virtues which could only be exemplified under conditions of war, like heroism and gallantry and honor, and he gave himself laurel wreaths or booty or medals for such things, thus rewarding himself for behaving well while sinning. He did it when he was a primitive, and he went on with it after he thought he was civilized.”
p. 106Source: Wikiquote · CC BY-SA 4.0
More from this book
There is no sin inherent in any mind save the sin of pride in believing one has seen or been taught the absolute truth. The second greatest sin is refusing to search for the truth one must acknowledge one will never absolutely find.
p. 155
“It seems to me,” said Spiggy softly, “that when a race of man becomes so anthropocentric it regards other living beings as lesser consumables, it could get to be a habit. It might become easy to include other living creatures with the Gharm. Animals. Children. Women. Entire planet. Perhaps they, too, become consumables, to be used up and thrown away.”
p. 284
I’ve met the prophet Awateh, and he’s very religious, but he’s also completely off his head. It seems to me religious toleration stops when they intend to kill you or hurt you with it. Africa, that’s my aunt, she always said noninterference was a two-way street.
p. 397
