Quotes
Humans are more or less identical except for a few peculiar habits generally delineated by geographic circumstances and historical precedent. But essentially, they’re all the same and reading from the same rule book. To get along you have to appreciate the rules, but also know that other people know the rules—and that they know that you know the rules. Get it?
p. 189
If one day the secret of childhood were to become no longer a secret, the state would be able to save immense sums that it spends on hospitals, psychiatric clinics, and prisons maintaining our blindness. That this might deliberately happen is almost too incredible a thought.
May not the complaint, that common people are above their station, often take its rise in the fact of uncommon people being below theirs?
“Mr Taak,” he said, sitting back, sounding patient. “I’ve inspected your profile. You are not stupid. Misguided, idealistic, naive, certainly, but not stupid. You must know how societies work. You must at least have an inkling. They work on force, power and coercion. People don’t behave themselves because they are nice. That’s the liberal fallacy. People behave themselves because if they don’t they will be punished. All this is known. It isn’t even debatable. Civilisation after civilisation, society after society, species after species, all show the same pattern. Society is control: control is reward and punishment. Reward is being allowed to partake of the fruits of that society and, as a general but not unbreakable rule, not being punished without cause.”
p. 144
A guilty system recognizes no innocents. As with any power apparatus which thinks everybody’s either for it or against it, we’re against it. You would be too, if you thought about it. The very way you think places you among its enemies. This might not be your fault, because every society imposes some of its values on those raised within it, but the point is that some societies try to maximize that effect, and some try to minimize it. You come from one of the latter and you’re being asked to explain yourself to one of the former. Prevarication will be more difficult than you imagine; neutrality is probably impossible. You cannot choose not to have the politics you do; they are not some separate set of entities somehow detachable from the rest of your being; they are a function of your existence. I know that and they know that; you had better accept it.
p. 215
Mind, I am not preaching anything contrary to accepted morality. I am not advocating free love in this or any other case. Society must go on, I suppose, and society can only exist if the normal, if the virtuous, and the slightly deceitful flourish, and if the passionate, the headstrong, and the too-truthful are condemned to suicide and to madness.
p. 253
A history of Hitler has to be a history of his power — how he came to get it, what its character was, how he exercised it, why he was allowed to expand it to break all institutional barriers, why resistance to that power was so feeble. But these are questions to be directed at German society, not just at Hitler.
A society needs famous people; the question is whom it chooses for that role. Any criticism of its choice is by implication a criticism of that society.
The overall system of a sizeable community struggling to survive in a crowded world may be either socialism or privatism. Either system may work, more or less. But, except in non-critical areas of distribution, commonism cannot possibly work for very long.
We still retain in Britain a deeper sense of class, a more obvious social stratification, and stronger class resentments, than any of the Scandinavian, Australasian, or North American countries.
Objectively, class differences in accent, dress, manners, and general style of life are very much smaller; and one cannot, strolling about the street or travelling on a train, instantly identify a person’s social background as one can in England. Subjectively, social relations are more natural and egalitarian, and less marked by deference, submissiveness, or snobbery, as one quickly discovers from the cab-driver, the barman, the air-hostess and the drug-store assistant.
Whites are so mystified, they put race ahead of class.
p. 384




















