Quotes about prejudice

In those villages, he wondered, how much ability and genius might be lying barren, ability and genius that the world could use but would never know because of the intolerance and hate which was held against the very people who were least qualified as the targets of it.

And the pity of it was that such hate and such intolerance would never have been born, could never have existed, had it not been for men like Finn—the bigots and the egomaniacs; the harsh, stern Puritans; the little men who felt the need of power to lift them from their smallness.

Much of this he strove to express to Ruth, and shocked her and made it clear that more remodelling was necessary. Hers was that common insularity of mind that makes human creatures believe that their color, creed, and politics are best and right and that other human creatures scattered over the world are less fortunately placed than they. It was the same insularity of mind that made the ancient Jew thank God he was not born a woman, and sent the modern missionary god-substituting to the ends of the earth; and it made Ruth desire to shape this man from other crannies of life into the likeness of the men who lived in her particular cranny of life.

"When facing society, the man most concerned, the man who is to do the most and contribute the most, has the least to say. It's taken for granted that he has no voice and the reasons he could offer are rejected in advance as prejudiced—since no speech is ever considered, but only the speaker. It's so much easier to pass judgment on a man than on an idea. Though how in hell one passes judgment on a man without considering the content of his brain is more than I'll ever understand. However, that's how it's done."

“Reversing gender stereotypes doesn’t eliminate them,” 6 says, tossing the bacon. “You just create a whole new set of prejudices.”

I have good dispositions; my life has been hitherto harmless and in some degree beneficial; but a fatal prejudice clouds their eyes, and where they ought to see a feeling and kind friend, they behold only a detestable monster.

That's why I'm talking to you. You are one of the rare people who can separate your observation from your preconception. You see what is, where most people see what they expect.

The only part of an argument that really matters is what we think of the people arguing. X claims a, Y claims b. They make arguments to support their claims, with any number of points. But when their listeners remember the discussion, what matters is simply that X believes a and Y believes b. People then form their judgment on what they think of X and Y.

Yet there is something so amiable in the prejudices of a young mind, that one is sorry to see them give way to the reception of more general opinions.

People don’t really want change, any change at all — and xenophobia is very deep-rooted. But we progress, as we must — if we are to go out to the stars.

“Do you seriously expect to start a rebellion with picayune stuff like that?”

“It’s not picayune stuff, because it acts directly on their emotions, below the logical level. You can sway a thousand men by appealing to their prejudices quicker than you can convince one man by logic. It doesn’t have to be a prejudice about an important matter either.

In accordance with an old but not outworn tradition, it might now be wise for all to conclude that crime, or even misbehavior, is the act of an individual, not the predisposition of a class.

Our political tradition sets great store by the generalized symbol of evil. This is the wrongdoer whose wrongdoing will be taken by the public to be the secret propensity of a whole community or class.