Quotes about history

He would like to believe there is enough pity in the air for black people and their lot, enough of a desire to deal honourably with them, to make up for the cruelty of the laws. But he knows it is not so. Between black and white there is a gulf fixed. Deeper than pity, deeper than honourable dealings, deeper even than goodwill, lies an awareness on both sides that people like Paul and himself, with their pianos and violins, are here on this earth, the earth of South Africa, on the shakiest of pretexts. [...] In fact, from Africans in general, even from Coloured people, he feels a curious, amused tenderness emanating: a sense that he must be a simpleton, in need of protection, if he imagined he can get by on the basis of straight looks and honourable dealings when the ground beneath his feet is soaked with blood and the vast backward depth of history rings with shouts of anger. — Chapter 2, page 17.

To me the moral is that he has the last word who disposes over the greatest force. I mean the executioner and his assistants, both great and small. If I were the Irish woman, I should rest most uneasy in my grave knowing to what interpreter the story of my last hours has been consigned.

The new men of Empire are the ones who believe in fresh starts, new chapters, clean pages; I struggle on with the old story, hoping that before it is finished it will reveal to me why it was that I thought it worth the trouble.

India has been born and reborn scores of times, and it will be reborn again. India is forever, and India is forever being made.

This is my story of the India I know, with its biases, selections, omissions, distortions, all mine.... Every Indian must for ever carry with him, in his head and heart, his own history of India.

The British are the only people in history crass enough to have made revolutionaries out of Americans.

You don’t remember your first ancestors. You have no memory of ninety-nine percent of what makes you what you are! Instead you have comfy baby-stories you tell yourselves to explain why you’re not good people. What sin you committed or how you didn’t do with this god or that god told you. Instead of learning how not to be bad, you learn how to be forgiven and carried off to heaven. Most of you find it easier to believe the baby-stories than to learn from history and science, because it takes brains and hard study to understand history and science, but the stories are simple and comfy. People who want things easy and comfy resent people who study things. They teach their children the comfy stories and tell them not to worry about studying, just buy a ticket to go to heaven, and gradually, everyone becomes as ignorant as everyone else. It’s happened time after time on Earth.

When I was a kid, Mami told me the Mexican gods weren’t the only bloody ones, and we should never serve gods that had been invented to take the blame for everything bloody, painful, primitive and unenlightened that people wanted to do. Why did we Israelites kill every man, woman, child and beast in that city? Why, the Lord Jehovah commanded it. Why do we Spaniards steal food from these Indian people, and mutilated them, and use them as slaves? Why, we do it so they will love Christ! Why do we Aztecs torture and sacrifice people? Huitzilopotchli demands it!

Whether it was the Israelites invading Canaan or the Spanish invading the Southwest, or one Mexican tribe warring against another, the answer was always the same. We enslave and torture and mutilate and kill in the name of our god.

The world had been repeatedly swept by war and famine and plague when the population had been a quarter of what it was now! Less than a hundred years ago. Sparse population didn’t equal peace. It never had. All it meant were fewer casualties.

My grandfather said people who can learn, learn morality the way they learn everything else, by building on history. He also said that some people cannot learn from history, so they cannot change. For them, there’s only one book or tradition or whatever it’s called in their religion, and in that book God is eternal and whatever the book says God commanded two or three or four thousand years ago, God still commands today. That may be kill homosexuals or kill nonbelievers. It may say enslave your enemies. It may say mutilate or sequester women, or sell your ten-year-old daughter for somebody’s third wife.

“Our religion is based upon eschewing human sacrifice in favor of lives that are fulfilling, productive, and joyful.”

Startled, Ellin cried, “Human sacrifice! I am surprised you can think of such a thing!”

D’Jevier said with unfeigned weariness, “My dear young woman, our history is made up of millennia of human sacrifice. Well into the twenty-first century, huge armies of young men were sacrificed to tribal or national honor, women were sacrificed to male supremacy, children were sacrificed to brutality, all immolated in flames of painful duty. We try to determine whether the dutiful will suffer and to decide how that suffering may be compensated. We continually redesign our society to provide joy to those who incur pain on our behalf.”

“It would be some young firebrands with more energy than sense, and they would do it because they would regard the religion in question as a kind of disease.”

“Catching, is it?”

“Seemingly so. Or, perhaps I should say, suspected to be so.”

“That could be ugly. People turn fanatic, do they? Rant and rave against the unholy? Claim to have the only source of truth? Execute people for heresy? Burn people at the stake? Shovel them wholesale into ovens?” Rasiel was a student of human history, including its more barbaric periods.