Shashi Tharoor

Quotes

1. There is, in short no end to the story of life. There are merely pauses. The end is the arbitrary intervention of the teller, but there can be no finality about the choice. Today’s end is, after all tomorrow’s beginning.

2. 

   If America is a melting pot, then to me India is a thali -- a collection of sumptuous dishes in different bowls. Each may not mix with the next, but they combine on your palate to produce a satisfying repast.

3. 

   If India had a Latin version of the American motto E Pluribus Unum, it would be E Pluribus Pluribum.

4. 

   We Indians, Arjun, are so good at respecting outward forms while ignoring the substance. We took the forms of parliamentary democracy, preserved them, put them on pedestal and paid them due obeisance. But we ignored the basic fact that parliamentary democracy can only work if those who run it are constantly responsive to needs of the people and if parliamentarians are qualified enough to legislate. Neither condition was fulfilled in India for long. Today most people are simply aware of their own irrelevance to the process. They see themselves standing helplessly on the margins while professional politicians and unprofessional politicians combine to run the country to the ground.

5. 

   But no - what’s this? The branch on which he is sitting is weak. That is not all: wood-mice are gnawing away at it: before long they will eat through it and it will snap and fall. The branch sags down over a well. Aha! Escape! Perhaps our hero can swim ? But the well is dry and there are snakes writhing and hissing on its bed. As the branch bends lower, he perceives a solitary blade of grass on wall of well. On top of the blade of grass gleams a drop of honey. What is our hero to do? What action does our puranic man quintessential Indian, take in the situation? He bends with the branch and licks up the honey.... What did you expect? Some neat solution to the problem? The tiger changes its mind and goes away? Amitabh Bachchan leaps to the rescue? Don’t be silly. One strength of Indian mind is that it knows some problems cannot be resolved and it learns to make best of them. That is the Indian answer to the insuperable difficulty. One does not fight against that by which one is certain to be overwhelmed; but one finds the best way, for oneself, to live with it. This is our national aesthetic. Without it, india as we know it could not survive.

6. 

   We Indians are notoriously good at being resigned to our lot. Our fatalism goes beyond, even if it springs from, the Hindu acceptance of the world as it is ordained to be. I must tell you a little story - a marvellous fable from our puranas that illustrates our resilience and self-absorption in the face of circumstances. A man is pursued by a tiger. He runs fast, but his panting heart tells him that he cannot run much longer. He sees a tree. Relief! He accelerates and gets to it in one last despairing stride. He climbs the tree. The tiger snarls below him, but he feels that he has at last escaped its snapping jaws...

7. 

   Like India herself, I am at home in hovels and palaces, Ganapathi, I trundle in bullock-carts and propel myself into space, I read the vedas and quote the laws of cricket. I move to the strains of a morning raga in perfect evening dress.

8. 

   The British had the gall to call Robert Clive 'Clive of India' as if he belonged to the country, when all he really did was to ensure that much of the country belonged to him.

9. 

   How easily we Indians see the several sides to every question! That is what makes us such good bureaucrats, and such poor totalitarians. They say the new international organizations set up by the wonderfully optimistic (if oxymoronic) United Nations are full of highly successful Indian officials with quick, subtle minds and mellifluous tongues, for ever able to understand every global crisis from the point of view of each and every one of the contending parties. That is why they do so well, Ganapathi, in any situation that calls for an instinctive awareness of the subjectivity of truth, the relativity of judgement and the impossibility of action.

10. 

    A philosopher is a lover of wisdom, not of knowledge, which for all its great uses ultimately suffers from the crippling effect of ephemerality. All knowledge is transient, linked to the world around it and subject to change as the world changes, whereas wisdom, true wisdom is eternal, immutable. To be philosophical one must love wisdom for its own sake, accept its permanent validity and yet its perpetual irrelevance. It is the fate of the wise to understand the process of history and yet never to shape it.

11. 

    On Gandhi: Don’t ever forget, that we were not lead by a saint with his head in clouds, but by a master tactician with his feet on the ground.

12. 

    Dissent, is like a Gurkha’s ‘khukri’ , once it emerges form its sheath it must draw blood before it can be put away again.