Six Moon Dance

Quotes

1. “I dreamed this,” he said in a helpless voice. “I dreamed this!”

   “Well, Mouche,” said Questioner in a chilly, admonitory voice, “I am sure you believe so. It is all very mystic and dreamlike, and though I can be sensitivity to the moods and impressions such places evoke, I try not to give way to them. When dream is most attractive, then is time to be alert and practical, for it is then that we are most in danger.”

   p. 367

2. 

   Seed on wind and being adaptable. Same as me, Ellin. Same as everybody. All of us, seeds. Seed is ninety percent precursor mammal, like mouse. Seven or eight percent chimpanzee-human primate precursor. One point nine nine nine percent generalized Homo sapiens. Tiny fraction one percent me, or you, different from everybody else. One healthy creature being able to blow on wind and still live! Able to choose.

   p. 168

3. 

   “All societies maintain themselves by forcing personal behavior into a mold or pattern which the society calls its ‘culture.’ The patterns are imposed by natural or political conditions; for example, either recurrent drought or recurrent persecution can result in similar patterns. Most patterns require changes in behavior, and that requires changes in belief systems, or vice versa, sort of chicken and egg as to which comes first.

   “So a few thousand years go by and the climate changes, or the politics, but the people still follow the same taboos because by now they believe their deity ordered them to do it. Long-practiced behaviors that started as a response to conditions, always fossilize into ‘traditional values,’ that is, the only ‘right way’ to do things. At that point people no longer use the system in order to survive, the system uses them in order to survive. That’s something people often don’t understand. Systems are parasitical, they have a life of their own, and they, too, evolve and change and try to survive. The one factor that is true of all cultures, without exception, is that it never represents the free desires of the people who are jammed into it even when people are conditioned from childhood to accept uniformation.”

   “Really?” asked Ellin. “Never?”

   Questioner grinned at her. “Only mavericks live in accordance with their desires, and even they don’t often get away with it. They are usually labeled as troublemakers and gotten rid of.”

   p. 286

4. 

   “This is not philosophy, this is reality. Will you please keep in mind what’s going on!”

   p. 478

5. 

   Any mankind person worth his salt can simultaneously incubate whole clutches of ideas that are either contradictory or mutually exclusive. For instance, mankind has persuaded itself that its race is perfectible, though it hasn’t changed physically, mentally, or psychologically since the Cro-Magnon. Mankind has also persuaded itself that each individual is unique, though each person shares ninety-nine and ninety-nine one hundredths of his DNA and roughly the same percentage of his ideas with thousands or even millions of other persons.

   p. 216

6. 

   “Persons inside the group are ‘us.’ All significant entities outside the group, including females, are ‘them,’ and all of them are either property, prey, or opponents.”

   p. 100

7. 

   Even our earliest espousers of human rights limit them to life, liberty, and the pursuit of satisfactions. They do not guarantee posterity or immortality.

   p. 487

8. 

   “Punishment is not my business,” said Questioner. “As I have said to others, it never works anyhow. Putting right is my business.

   Unfortunately, when things are put right, often the innocent suffer with the guilty.”

   p. 487

9. 

   “Prey, property, or opponent,” gasped Mouche, who was now in the door they had entered through, breathing the cleaner air of the sneakway. “Madame said that’s how gangs think.”

   Questioner nodded. “One like this was a gang unto herself. So long as we think of such people as humans and attempt to treat them as humans, we cannot protect the innocent.”

   p. 317

10. 

    “Handling surplus population is a perpetual challenge,” said Onsofruct. “Has it not been written that the poor are always with us?”

    Questioner shook her head. “Handling surplus men isn’t that difficult. Just start a lively war or find some new frontier—there’s always dangerous work that needs doing. If that fails, one can create lethal rites of passage to kill off batches at a time. One needn’t pretend, not with men. The gang chief or general simply talks them into a fury and sends them into battle, and then gives them a medal after they’re maimed or dead. Or, the employer gets them to use up their lives in a factory and then tosses them aside with a memento and an inadequate pension. Team spirit does the rest.”

    p. 480

11. 

    “The groups are stratified, with one or more leaders and the rest as followers. This pattern continues even today, though the acquisition of language allows such groups to be institutionalized as tribes, armies, political parties, commercial empires, religious hierarchies, or sports teams. All of these have rules requiring defense and extension of territory by carrying some play object—a ball, flag, icon, trademark, or belief system—into someone else’s territory. From the psychological point of view, there is very little difference between making religious converts, kicking the winning goal, or cornering the market on Thorbian gigarums.

    “Proper gang activity requires the control of members. Gangs cannot tolerate ‘loose’ persons wandering around. One is either with the church or against it; with the company or against it; with the team or against it.”

    p. 100

12. 

    We all know men who are angry at everything, simply because they prefer to be angry at everything. Often, they self-destruct, and sometimes they take other people with them.

    p. 79

13. 

    The view panel was there, of course. It didn’t have to depict trees and moonlight. She could ask for virtually anything ever written to be printed or dramatized, and she’d tried that a few times, but the panel remained obdurately there, between her and whatever story it was trying to convey. A book would be better. With books, she wasn’t conscious of anything except living the narrative.

    Sometimes she thought she only dreamed about dancing while her real life was lived in books. She could get lost in a book, in being someone else, in feeling amplified, complicated, her simple self fancied up with new sensations, new ideas and perceptions. In books she had family, community, a place in history; she had travels and explorations, struggle and achievement.

    p. 164

14. 

    Bofusdiaga says past wrongs cannot be righted because past wrongs are past and time only runs one way. Bofusdiaga says all you independent creatures suffer great wrongs sometime in past, which is normal, but you stay always living in past so you can continue wronged forever! Forever miserable, forever tragical! Bofusdiaga says so long as you go chewing yesterday’s pains, you cannot eat today’s pleasures, so it is no help!

    p. 453

15. 

    Mankind had always had a propensity for trying to govern the ungovernable and to control what was uncontrollable. Mankind had always relied upon laws and rules to direct those drives that did not care about laws or rules. Pragmatism had at last prevailed.

    p. 157

16. 

    There is a class of person who cannot lead and will not be led. Such persons go their own way, uncorrupted by insight, unmitigated by experience. They do what they do, and usually they die of it, but they would rather die than cooperate with anyone else.

    p. 418

17. 

    Questioner I was melted down in the cataclysm known as the Flagian Miscalculation, somewhere out near the Bonfires of Hell. The Flagians’ attempt to prove that matter was illusory succeeded only in redistributing that matter rather widely.

    p. 215

18. 

    “You think staying in power is why they do it?”

    “That’s usually the reason for arbitrary cruelty.”

    p. 513

19. 

    If you have read your assignment, you know that mankind has a stratified mentality. The ancient lizard mind lies below the mammalian mind, which lies below a primate mind, which is modified by a mind adapted to language, and since these layers have developed in response to differing evolutionary pressures, they often do not function efficiently together. Human civility tries to control ape dominance, human rationality tries to control mammalian sexuality, human social conscience tries to ameliorate reptilian greed, never with total success.

    p. 98

20. 

    We are made of the stuff of stars, given our lives by a living world, given our selves by time. We are brother to the trees and sister to the sun. We are of such glorious stuff we need not carry pain around like a label. Our duty, as living things, to be sure that pain is not our whole story, for we can choose to be otherwise. As Ellin says, we can choose to dance.

    p. 511

21. 

    “Our religion is based upon eschewing human sacrifice in favor of lives that are fulfilling, productive, and joyful.”

    Startled, Ellin cried, “Human sacrifice! I am surprised you can think of such a thing!”

    D’Jevier said with unfeigned weariness, “My dear young woman, our history is made up of millennia of human sacrifice. Well into the twenty-first century, huge armies of young men were sacrificed to tribal or national honor, women were sacrificed to male supremacy, children were sacrificed to brutality, all immolated in flames of painful duty. We try to determine whether the dutiful will suffer and to decide how that suffering may be compensated. We continually redesign our society to provide joy to those who incur pain on our behalf.”

    p. 270

22. 

    Conflict acting on intelligence creates imagination. Faced with conflict, creatures are forced to imagine what will happen, where the next threat will come from. If there has never been conflict, imagination never develops. Wits arise in answer to danger, to pain, to tragedy. No one ever got smarter eating easy apples.

    p. 438

23. 

    Theoretical liberties, however, we are too often assured at the expense of actual civilities, and as civilities were lost, litigation emerged as a way of life with a consequent reduction in real liberties for all persons except lawyers, who, like mercenaries, are profiteers of discord. Persons were actually allowed, by law, under the guise of free expression, to shout into the faces of those who held differing opinions and to intrude upon their privacy. Liberty has two legs. Vigilance is certainly one, but civility is as certainly the other.

    p. 32

24. 

    “Pff,” said the Timmy. “You mankinds with your fathers and mothers. This is one of the first things we thought strange, you all the time talking my father this, my mother that. What does fathers and mothers have to do with who you are? Your planet is your mother; time is your father. Your insides know this! All life outside you is your kinfolk. Even we dosha are your kin, born of another planet but with the same father as you. Starflame makes your materials, and live-planet assembles them, and time designs what you are, not your fathers and mothers. Pff. You could be genetic assemblage; Bofusdiaga could make you without fathers or mothers; and you would still be persons! But you could not have material without stars, or life without planet, or intelligence without time and be any way at all. It is your stars and your world and long time gives you legs to dance and brains to plan and voices to sing.”

    p. 402

25. 

    “They won’t be sensible. All they will do is talk about how they have been wronged. Those jongau, they were also wronged. Bofusdiaga says creatures who think only of how they are wronged cannot help with the dance and everything is lost.”

    Questioner rubbed her head. “If you had asked me, Corojum, I could have told you that those people in the cave would be of no help. They are young, rebellious, and not at all useful. At that age, many young people spend a great deal of time thinking they have been wronged.”

    p. 453

26. 

    “Females who agree to be property are the survivors. Belonging to a mature, powerful male guarantees his protection for her and her children and raises the female’s rank in the primate society. The higher the rank, the less she is harassed and the more she gets to eat. Over millions of years, therefore, it has become instinctive for females to mate with the most dangerous, most dominant male they can attract.”

    p. 100

27. 

    Some people, more often men, spend their entire lives awash in bitterness. They rage against injustices done to their forefathers, perhaps centuries in the past. They rage against injustices done to their countrymen, their families. They rage against people who are unlike themselves, who, by virtue of their difference, must be up to no good. They rage against people who are like themselves who do not share their views. They rage against their parents, their wives, their children, and against anyone who is sympathetic to any of these. Their rage is a screen between them and the world, behind which they huddle over their egos, like a caveman over his fire, unable to see out through the smoke.

    p. 78

28. 

    Madame says when we focus on our anger, our vision begins to constrict. Soon we are caught up in fury, and we turn it upon everyone.

    p. 514

29. 

    “But you’re saying all societies are coercive,” said Ellin in a troubled voice.

    Questioner laughed. “But Honorable Ellin, of course they are. This is what makes reading history so amusing. Most cultures think of themselves as free while regarding others as coerced. They do so because they are following traditional values, and the generations of coercion that resulted in those values is long forgotten.”

    p. 287

30. 

    No sooner had the coronation occurred than Haraldson issued the Edicts of Equity, in which for the first time humanity was defined in terms of intelligence, civility, and the pursuit of justice rather than by species or form. Certain Earthian creatures other than mankind were immediately rendered human by the edicts, gaining the right to life, liberty, and the pursuit of satisfactions thereby, and some extremist individuals and groups who had previously paraded themselves as human were disabused of this notion.

    p. 31

That’s all the quotes.

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