“The groups are stratified, with one or more leaders and the rest as followers. This pattern continues even… — Sheri S. Tepper
“The groups are stratified, with one or more leaders and the rest as followers. This pattern continues even today, though the acquisition of language allows such groups to be institutionalized as tribes, armies, political parties, commercial empires, religious hierarchies, or sports teams. All of these have rules requiring defense and extension of territory by carrying some play object—a ball, flag, icon, trademark, or belief system—into someone else’s territory. From the psychological point of view, there is very little difference between making religious converts, kicking the winning goal, or cornering the market on Thorbian gigarums.
“Proper gang activity requires the control of members. Gangs cannot tolerate ‘loose’ persons wandering around. One is either with the church or against it; with the company or against it; with the team or against it.”
p. 100Source: Wikiquote · CC BY-SA 4.0
More from this book
“I dreamed this,” he said in a helpless voice. “I dreamed this!”
“Well, Mouche,” said Questioner in a chilly, admonitory voice, “I am sure you believe so. It is all very mystic and dreamlike, and though I can be sensitivity to the moods and impressions such places evoke, I try not to give way to them. When dream is most attractive, then is time to be alert and practical, for it is then that we are most in danger.”
p. 367
Seed on wind and being adaptable. Same as me, Ellin. Same as everybody. All of us, seeds. Seed is ninety percent precursor mammal, like mouse. Seven or eight percent chimpanzee-human primate precursor. One point nine nine nine percent generalized Homo sapiens. Tiny fraction one percent me, or you, different from everybody else. One healthy creature being able to blow on wind and still live! Able to choose.
p. 168
“All societies maintain themselves by forcing personal behavior into a mold or pattern which the society calls its ‘culture.’ The patterns are imposed by natural or political conditions; for example, either recurrent drought or recurrent persecution can result in similar patterns. Most patterns require changes in behavior, and that requires changes in belief systems, or vice versa, sort of chicken and egg as to which comes first.
“So a few thousand years go by and the climate changes, or the politics, but the people still follow the same taboos because by now they believe their deity ordered them to do it. Long-practiced behaviors that started as a response to conditions, always fossilize into ‘traditional values,’ that is, the only ‘right way’ to do things. At that point people no longer use the system in order to survive, the system uses them in order to survive. That’s something people often don’t understand. Systems are parasitical, they have a life of their own, and they, too, evolve and change and try to survive. The one factor that is true of all cultures, without exception, is that it never represents the free desires of the people who are jammed into it even when people are conditioned from childhood to accept uniformation.”
“Really?” asked Ellin. “Never?”
Questioner grinned at her. “Only mavericks live in accordance with their desires, and even they don’t often get away with it. They are usually labeled as troublemakers and gotten rid of.”
p. 286
