Quotes
Our lives are made up of many things, not just one. Many answers, not just one. It’s men that want one answer for everything. They’re always making laws, as though they could make one law that would be just in all cases. They can’t. They never have. I think men get derailed, sometime during their growing up. Instead of settling for what’s honest and real and sort of thoughtful, they go off on these quests. They go strutting and crowing, waving their weapons and shouting their battle cries. They say they’re seeking something higher, but it always seems to end in pain, doesn’t it?
p. 468
Rich people didn’t get in that kind of mess. They never had. Only the poor got trapped: by ignorance, by religion, by self-righteous laws passed by people who broke them with impunity.
p. 32
Sometimes there is such crowding that there is irritation, and this makes fear or anger; and following fear comes meetings of councils to make regulations; and following regulations is further irritation at the laws that are made.
p. 37
We of Betand do not change our laws readily, so says my father, but we interpret them to our needs.
p. 39
We can see that our Councils aren’t games like the tribunals humans have. The work of a Council of Judgment is to learn the truth and then decide what to do about it within our law. It isn’t about following laws so strictly that the guilty go unpunished or the innocent are made to suffer. It isn’t about protecting everyone’s rights. It’s about finding the truth, period, and then deciding what to do about it.
p. 220
By Jesus’s time the Law of Moses, originally established for the government of a semi-barbarous nation of herdsmen and hill-farmers, resembled a petulant great-grandfather who tries to govern a family business from his sick-bed in the chimney-corner, unaware of the changes that have taken place in the world since he was able to get about: his authority must not be questioned, yet his orders, since no longer relevant, must be reinterpreted in another sense, if the business is not to go bankrupt. When the old man says, for instance: “It is time for the women to grind their lapfuls of millet in the querns,” this is taken to mean: “It is time to send the sacks of wheat to the water-mill.”
I wasn't built to look the other way because the law demanded it. The law might be wrong.
p. 42
Moralists can always justify going outside the law when it suits their sense of righteous timing.
p. 176
As in elections, the law pretended universal rights, while securing the interests of powerful houses.
p. 553
If you're honest, you sooner or later have to confront your values. Then you're forced to separate what is right from what is merely legal. This puts you metaphysically on the run. America is full of metaphysical outlaws.
Laws creates male dominance, and maintain it, as a social environment. Male dominance is the environment we know, in which we must live. It is our air, water, earth. Laws shape our perceptions and knowledge of what male dominance is, of how it works, of what it means to us. Laws shape the experiences the experiences we have before we have them Laws significantly predetermine how we will feel, will understand, what will happen to us in life. Laws establish or humans the terms of our symbiosis with male dominance: what it takes from us to sustain itself as an overall environmental system.
Law steps in where nature fails: virtually everywhere. Laws create nature—a male nature and a female nature and natural intercourse—by telling errant, unnatural human beings what to do and what not to do to protect and express their real nature—the real man, the real female, the real hierarchy that nature or God created putting man on top.




















