Quotes
A wise psychiatrist once said to me, "People want to get better, but they don't want to change." But I would propose that it is only by allowing people born with horizontal identities not to change that one allows them to get better. Any of us can be a better version of himself, but none of us can be someone else.
p. 687
You are born into a generation that defines who you are more than you can imagine. Your generation wants to separate itself from the previous one and set a new tone for the world. In the process, it forms certain tastes, values, and ways of thinking that you as an individual internalize. As you get older, these generational values and ideas tend to close you off from other points of view, constraining your mind. Your task is to understand as deeply as possible this powerful influence on who you are and how you see the world. Knowing in depth the spirit of your generation and the times you live in, you will be better able to exploit the zeitgeist. You will be the one to anticipate and set the trends that your generation hungers for. You will free your mind from the mental constraints placed on you by your generation, and you will become more of the individual you imagine yourself to be, with all the power that freedom will bring you.
All of us have masculine and feminine qualities—some of this is genetic, and some of it comes from the profound influence of the parent of the opposite sex. But in the need to present a consistent identity in society, we tend to repress these qualities, overidentifying with the masculine or feminine role expected of us. And we pay a price for this. We lose valuable dimensions to our character. Our thinking and ways of acting become rigid. Our relationships with members of the opposite sex suffer as we project onto them our own fantasies and hostilities. You must become aware of these lost masculine or feminine traits and slowly reconnect to them, unleashing creative powers in the process. You will become more fluid in your thinking. In bringing out the masculine or feminine undertone to your character, you will fascinate people by being authentically yourself. Do not play the expected gender role, but rather create the one that suits you.
How can you be the prince of someplace you might never see again?
There are no men like me. There’s only me.
Never forget what you are, for surely the world will not. Make it your strength. Then it can never be your weakness. Armor yourself in it, and it will never be used to hurt you.
If my principal had only known how I envied him! This average Frenchman from Burgundy, with his old culture and good background, a university man and a Republican of good family, suffered because he was in a foreign land! I am ill at ease in my own land and I know of no other. My culture is borrowed and I speak my mother tongue haltingly; I have neither religious beliefs nor tradition, and am ashamed of whatever particle of them has survived deep within me. To try to explain what I am, I would need an intelligent audience and much time; I am a Tunisian but of French culture... I am Tunisian, but Jewish, which means that I am politically and socially an outcast. I speak the language of the country with a particular accent and emotionally I have nothing in common with Moslems. I am a Jew who has broken with the Jewish religion and the ghetto, is ignorant of Jewish culture and detests the middle class because it is phony. I am poor but desperately anxious not to be poor, and at the same time, I refuse to take the necessary steps to avoid poverty.
Travel if you wish, taste strange dishes, gather experience in dangerous adventures, but see that your soul remains your own. Do not become a stranger to yourself, for you are lost from that day on; you will have no peace if there is not, somewhere within you, a corner of certainty, calm waters where you can take refuge.
He was simply a man who didn't know what to do with himself, for he didn't yet know who he was. It's sometimes easier to find a job than to find oneself and John hadn't yet gotten around to doing the first. How could he know who he was? Some find themselves through joy, some through suffering and some through toil. Johnny had till now tried nothing but whisky. A process which left him feeling like somebody new every day. / [...] He was many men and no man at all. He was a hysterical little bundle of possibilities that could never come true.
It is the rare person who can stand aside and observe that our minds and identities are largely constructs of our social order, that we are abstract and arbitrary collections of ideas that resemble dusty archives in the galleries of a museum, visited by nobody, and maintained by a series of those insensible robots that are our habits.
p. 254
We know ourselves by understanding our temporality, our embeddedness in time, our connection to roots—even roots from which we have knowingly severed ourselves.
p. 22
We don't exist unless there is someone who can see us existing, what we say has no meaning until someone can understand, while to be surrounded by friends is constantly to have our identity confirmed; their knowledge and care for us have the power to pull us from our numbness. In small comments, many of them teasing, they reveal they know our foibles and except them and so, in turn, accept that we have a place in the world.
p. 57

















