Sideshow

Quotes

1. Think of how much time and effort it would have saved if we’d only known what man’s destiny actually was. Think of our time, all the fundamentalist fascists versus the civil libertines; all the liberals throwing our money at the poor versus the conservatives throwing our money at themselves; all the male versus female controversies, all the revolutions, sexual, political, and economic. How marvelous if we’d only known what was important and what wasn’t!

   p. 360

2. 

   Oh, I know what you Enforcers think about the council, Ertigon. We’d have to be complete fools not to know. You take us for pompous idiots, mostly, layabouts who spend our days eating and drinking and engaging in our effete little rituals, none of which mean anything, accomplish anything. You’re perfectly right, that’s what we are. But then, that’s what we were assigned to do. That’s what we’re here for. It’s what all public servants have always been: roadblocks, resistors, interceptors of change, valves designed to shut down the flow of events, inhibitors of revolution, delayers of evolution, servants of the status quo.

   p. 249

3. 

   Jory continued in a lecturer’s tone. “Old women like us, Cafferty, are left here to die. It would not be fitting for them to die where men who don’t own them might look upon them—and of course their owners don’t want to look at them—so they die here, where none see them. The religion of Thrasis prohibits murder. They are merely given no food or water and left to the mercy of the Thrasian God.”

   p. 332

4. 

   “We Enforcers have a saying: ‘the right help helps, and enough help helps, but help that’s in time helps most.’”

   p. 399

5. 

   “Oh, yes,” murmured Nela. “The only excuse we had for overpopulating our world was that it wouldn’t matter in heaven.” She tried to laugh but couldn’t manage it. The laugh turned into a sob.

   p. 360

6. 

   “I don’t need you to believe. I can make you do what I say even if you don’t believe.” A sulky-sounding voice, this. “God doesn’t need to prove anything, not if god can make people do what god wants.”

   p. 299

7. 

   “If we can.”

   “No matter if you can or not. You must.”

   Anger bested her. “That’s not logical. That’s completely arbitrary. To demand that someone do something he may not be able to do.”

   “We have consulted Files.” The voice bubbled with hideous laughter. “Gods often demand that people do things they cannot do or things that are dangerous or onerous or hateful. And when the people fail, gods punish them. Should I be less a god than they?”

   p. 350

8. 

   “It’s exactly the way we thought and acted. Men didn’t have to be better! At least, not in terms of western thought, he didn’t. He strutted and crowed and told himself just as he was, he was made in the image of God! It was easier to depend on heaven than be responsible on earth, but humans were divinely created so why worry.”

   “And you don’t believe he was? Human?”

   “He wasn’t what I thought of as sapiens. In my opinion, very few of us were sapiens. Maybe none of us were. Maybe we’d had a chance of becoming sapiens, but we threw it away.”

   “When did mankind do that?”

   “In Nela’s time, I think. It was then that pitiful people who saw no reality and knew no science declared the holiness of reproduction. And while the liberals were preserving the right to beget, the reactionaries were preserving the faults in our gene pool. We could corrupt and destroy all the rest of creation, but our own germ plasm was sacred. It didn’t matter that there were billions of us, but anything sapiens about us was far more threatened by our numbers than by any change we might make in ourselves.…”

   p. 324

9. 

   Here priests and prophets are doing what priests and prophets have always done, forbidding their people to become anything except what they already are! No interference. God, what foolishness!

   p. 325

10. 

    Whoever…whatever had done this was an evil person, an evil thing, and she, Fringe, would have to do whatever she could to set matters right, diversity be damned!

    p. 320

11. 

    “Such plagues are known to arise spontaneously on overcrowded planets,” Jory commented. “When any environment exceeds its carrying capacity, plagues begin to manifest themselves, though humans are always surprised when it happens.”

    p. 242

12. 

    I meant the petitions to provoke thought, to create discussion, but I underestimated the inertia in the system. I forgot that inertia is what bureaucracies are all about!

    p. 323

13. 

    “I was a free person.”

    “Free to what?”

    “To…to do anything I wanted to.”

    Jory laughed, shaking her head. “Weren’t you told as a child that one way was better than another, one belief better than another? Weren’t you told some things were higher and some lower? That some things were suitable for women, others for men? That your God was more powerful? That your religion was truer? That your language was more expressive? That your customs had more heart, or more soul? That your cooking tasted better? That your way of child-rearing was preferable? That all your ways were so much better than others ways that you would die to keep yours as they were, or die to destroy others if they seemed threatening? Weren’t you taught not to change, not to adapt, not to become anything different? Weren’t you taught the word ‘loyalty’? The word ‘tradition’? Didn’t they tell you that animals were higher than vegetables, mammals were higher than other animals, man was higher than other mammals, and your kind of man was higher than other men?

    “You think you weren’t enslaved by that? You think you had freedom of choice? I have said this to Fringe, I say it to you: A man’s choice becomes his son’s duty and his grandson’s tradition! Thus men assure enslavement of their progeny.”

    p. 419

14. 

    Evil comes from unchecked power.

    p. 224

15. 

    They parade their cruelty openly, calling it diplomacy, calling it expediency, as governments always have.

    p. 224

16. 

    Men, she thought, had always been able to seek holiness when they wanted to because some woman was back at home taking care of their obligations. That’s why most of the saints were men and why most of the women saints were virgins.

    p. 40

17. 

    Orimar Breaze also considered his godhood. His followers would be called Breazians. He would demand behaviors and customs peculiar to himself. He would make rules, complicated rules, and many of them, that would take a lot of time and trouble and pain to keep. The only way he could know that his people truly loved him would be if they obeyed many onerous rules. There should be many rituals, also, rituals for everything. Much crawling. He liked the idea of crawling. Slithering, even. Also, abstentions from…from anything pleasurable.

    He tried to remember what things were pleasurable. What were they? It had been such a long…so many…so… Was it sex? He seemed to remember it was sex. And food. Food had been pleasurable. So, he would make many rules about sex, many rules about food. If the rules were difficult enough, they would because for much backsliding, and that, and its turn, would be cause for much reproval! He would force…He would make people…He would punish them until they…

    Though he could not remember the taste of food or wine, the feel of love, the joys of human movement, he felt a surge of pure pleasure at the idea of power. He would conduct himself properly as a god, using sweet and seductive words at first; then, if that failed, using power and pain to teach his people to adore him.

    p. 401

18. 

    Breaze had decided that he would require his followers to believe illogical things as evidence of their faith. He would require them to believe that Breaze had created Elsewhere and all its people in one day, out of nothing, exactly one thousand years ago! But… (a master stroke) he would leave evidence in Files to contradict this! Thus they would have to disbelieve the evidence of their own senses in order to believe in Breaze!

    When he got to this point, a small voice asked why he had given men such senses in the first place? Why had he given them intelligence if he intended to forbid its use?

    p. 424

19. 

    Things are as they are, and no amount of wishful thinking will change them!

    p. 432

20. 

    It takes a strong man to turn back from a bad choice.

    p. 57

21. 

    “The show,” Aunt Sizzy was want to say, “may not have to go on, but we don’t buy groceries unless it does!”

    p. 360

22. 

    It is better to die than to be used by evil for evil’s purposes.

    p. 312

23. 

    The Ultimate Destiny of Man is to stop being only man.

    p. 478

24. 

    “As good Catholic children, our destiny was to be guilty over sex, to have lots of babies, and to partake of the sacraments sufficiently often to assure that we’d go to heaven when we died.”

    “Right,” said Bertran. “And in the fundamentalist church down the block, they learned their destiny was to be guilty over sex, to worship the flag (in defiance of the first and second commandments), and to be born again sufficiently often to assure they’d go to heaven when they died, though I’m not sure whether it was the same heaven or not. In fact, the only real difference between us and them was whether we ranked sperm or the flag slightly ahead of god.”

    p. 360

25. 

    Derbeck is a theocracy based on religious and political orthodoxy. Arbitrary executions and torture are integral to such systems.

    p. 166

26. 

    Man has always tortured in the name of his gods and committed atrocities in the name of his culture.

    p. 438

27. 

    “Love cannot be owed,” said the retreating shadow. “It can only be given.”

    p. 460

28. 

    Their act was fine as it was, but as Sizzy said, mere titillation was limited by both prurience and credulity, while entertainment had no boundaries. “If you entertain people well enough, they don’t care you’re a fake,” said Aunt Sizzy. “Most people don’t give a damn about the truth, anyhow.” She mentioned some politicians, including a recent president, as examples. “The world’s biggest phonies, not very bright, but they entertained people, so nobody cared.”

    p. 53

29. 

    Afar, Legless God Orimar Breaze howled rage and resentment of this nonsense. There were only two classes of beings: adorers or persecutors.

    p. 402

That’s all the quotes.

29 quotes in the collection · come back when we add more