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I do not want to choose which one of you I must love or hate. Here, I am free to do neither. I want no part of your bitterness.

A religious war, the vilest form an essentially vile business can take.

When we die, we will turn into songs, and we will hear each other and remember each other.

It’s the same with people who say, ‘Whatever doesn’t kill you makes you stronger.’ Even people who say this must realize that the exact opposite is true. What doesn’t kill you maims you, cripples you, leaves you weak, makes you whiny and full of yourself at the same time. The more pain, the more pompous you get. Whatever doesn’t kill you makes you incredibly annoying.

What joins men together, he said, is not the sharing of bread but the sharing of enemies.

Men are made of the dust of the earth.

The good book says that he that lives by the sword shall perish by the sword, said the black. [...]

The good book does indeed count war an evil, said Irving. Yet there's many a bloody tale of war inside it.

It makes no difference what men think of war, said the judge. War endures. As well ask men what they think of stone. War was always here. Before man was, war waited for him. The ultimate trade awaiting its ultimate practitioner. That is the way it was and will be. That way and not some other way.

The gifts of the Almighty are weighed and parceled out in a scale peculiar to himself. It's no fair accountin and I dont doubt but what he'd be the first to admit it and you put the query to him boldface.

But ingratitude is more common than you might think.

Moral law is an invention of mankind for the disenfranchisement of the powerful in favor of the weak. Historical law subverts it at every turn. A moral view can never be proven right or wrong by any ultimate test. A man falling dead in a duel is not thought thereby to be proven in error as to his views.''' His very involvement in such a trial gives evidence of a new and broader view. The willingness of the principals to forgo further argument as the triviality which it in fact is and to petition directly the chambers of the historical absolute clearly indicates of how little moment are the opinions and of what great moment the divergences thereof. For the argument is indeed trivial, but not so the separate wills thereby made manifest.

Notions of chance and fate are the preoccupation of men engaged in rash undertakings.

Even in this world more things exist without our knowledge than with it and the order in creation which you see is that which you have put there, like a string in a maze, so that you shall not lose your way. For existence has its own order and that no man’s mind can compass, that mind itself being but a fact among others.