God Emperor of Dune

It is difficult to live in the present, pointless to live in the future and impossible to live in the past.

I never thought it would be easy to serve God. I just didn't think it would be this hard.

Power bases are very dangerous because they attract people who are truly insane, people who seek power only for the sake of power.

"Hwi helps me. We had something few experience. We were joined in our strengths rather than in our weaknesses."

"And look what it got you!"

"Yes, and pray that you get the same!"

In all of my universe I have seen no law of nature, unchanging and inexorable. This universe presents only changing]] relationships which are sometimes seen as laws by short-lived awareness. These fleshy sensoria which we call self are ephemera withering in the blaze of infinity, fleeting aware of temporary conditions which confine our activities and change as our activities change. If you must label the absolute, use its proper name: Temporary.

You think power may be the most unstable of all human achievements? Then what of the apparent exceptions to this inherent instability? Some families endure. Very powerful religious bureaucracies have been known to endure. Consider the relationship between faith and power. Are they mutually exclusive when each depends upon the other? The Bene Gesserit have been reasonably secure within the loyal walls of faith for thousands of years. But where has their power gone?

The haze of nostalgia covers their days among their sisters, making those days into something different than they were. That's the way today changes history. All contemporaries do not inhabit the same time. The past is always changing, but few realize it.

"There are inevitably more than enough words. You record them in your marvelous memory even now. And someday, my journals will be discovered - more words. I warn you that you read my words at your peril. The wordless movement of terrible events lies just below their surface. Be deaf! You do not need to hear or, hearing, you do not need to remember. How soothing it is to forget. And how dangerous!"

"My Uncle Malky always said the Lord Leto never responded to prayer. He said the Lord Leto looked on prayer as attempted coercion, a form of violence against the chosen god, telling the immortal what to do: Give me a miracle, God, or I won't believe in you!"

Paradox is a pointer telling you to look beyond it. If paradoxes bother you, that betrays your deep desire for absolutes. The relativist treats a paradox merely as interesting, perhaps amusing or even, dreadful thought, educational.

As long as there is life, every ending is a beginning. And I would save humankind, even from itself. This is why no death in the perpetuation of humankind can be a complete failure. This is why a birth touches us so deeply. This is why the most tragic death is the death of a youth.

The difference between a good administrator and a bad one is about five heartbeats. Good administrators make immediate choices ... [that] usually can be made to work. A bad administrator, on the other hand, hesitates, diddles around, asks for committees, for research and reports. Eventually, he acts in ways which create serious problems...A bad administrator is more concerned with reports than with decisions. He wants the hard record which he can display as an excuse for his errors... [Good administrators] depend on verbal orders. They never lie about what they've done if their verbal orders cause problems, and they surround themselves with people able to act wisely on the basis of verbal orders. Often, the most important piece of information is that something has gone wrong. Bad administrators hide their mistakes until it's too late to make corrections ... One of the hardest things to find is people who actually make decisions.

How persistent it is, this demand that our gods be perfect. The Greeks were much more reasonable about such things.

Did you build high walls around you only to sit within them and indulge in self-pity?

The machine cannot anticipate every problem of importance to humans. It is the difference between serial bits and an unbroken continuum. We have the one; machines are confined to the other.

Governments can be useful to the governed only so long as inherent tendencies toward tyranny are restrained.

You should never be in the company of anyone with whom you would not want to die.

Most civilization is based on cowardice. It's so easy to civilize by teaching cowardice. You water down the standards which would lead to bravery. You restrain the will. You regulate the appetites. You fence in the horizons. You make a law for every movement. You deny the existence of chaos. You teach even the children to breathe slowly. You tame.

The problem of leadership is inevitably: Who will play God?

I assure you from a God's Olympian perch that government is a shared myth. When the myth dies, the government dies.

You must remember that I have at my internal demand every expertise known to our history. This is the fund of energy I draw upon when I address the mentality of war. If you have not heard the moaning cries of the wounded and dying, you do not know about war. I have heard those cries in such numbers that they haunt me. I have cried out myself in the aftermath of battle. I have suffered wounds in every epoch-wounds from fist and club and rock, from shell-studded limb and bronze sword, from the mace and the cannon, from arrows and lasguns and the silent smothering of atomic dust, from biological invasions which blacken the tongue and drown the lungs, from the swift gush of flame and the silent working of slow poisons. . . and more I will not recount! I have seen and felt them all. To those who dare ask why I behave as I do, I say: With my memories, I can do nothing else. I am not a coward and once I was human.

Remember that there exists a certain malevolence about the formation of any social order. It is the struggle for existence by an artificial entity. Despotism and slavery hover at the edges. Many injuries occur and, thus, the need for laws. The law develops its own power structure, creating more wounds and new injustices. Such trauma can be healed by cooperation. The summons to cooperate identifies the healer.

"My uncle Malky use to say that love was a bad bargain because you get no guarantees."

"Your uncle Malky was a wise man."

"He was stupid! Love needs no guarantees."

"An Ixian machine? You defy the Jihad!" "There's a lesson in that, too. What do such machines really do? They increase the number of things we can do without thinking. Things we do without thinking — there's the real danger."

Your Lord knows very well what is in your heart. Your soul suffices this day as a reckoner against you. I need no witnesses. You do not listen to your soul, but instead to your anger and your rage.

"You know it's love when you want to give joy and damn the consequences."

The three legs of the agreement-tripod are desire, data and doubt. Accuracy and honesty have nothing to do with it. ... Desire brings the participants together. Data sets the limits of their dialogue. Doubt frames their questions.

Enemies strengthen you. Allies weaken. I tell you this in the hope that it will help you understand why I act as I do in the full knowledge that great forces accumulate in my Empire with but one wish — the wish to destroy me. You who read these words may know full well what actually happened, but I doubt that you understand it.