Quotes about technology

Paul wondered at what thorough believers in mechanization most Americans were, even when their lives had been badly damaged by mechanization.

In order to get what we've got, Anita, we have, in effect, traded these people out of what was the most important thing on earth to them — the feeling of being needed and useful, the foundation of self-respect.

The twentieth century was the bankruptcy of the social utopia; the twenty-first will be that of the technological one.

Thanks to technology, what almost anybody can do has been multiplied a thousandfold, and our moral understanding about what we ought to do hasn't kept pace. … You can have a test-tube baby or take a morning-after pill to keep from having a baby; you can satisfy your sexual urges in the privacy of your room by downloading Internet pornography, and you can keep your favorite music for free instead of buying it; you can keep your money in secret offshore bank accounts and purchase stock in cigarette companies that are exploiting impoverished Third World countries; and you can lay minefields, smuggle nuclear weapons in suitcases, make nerve gas, and drop "smart bombs" with pinpoint accuracy. Also, you can arrange to have a hundred dollars a month automatically sent from your bank account to provide education for ten girls in an Islamic country who otherwise would not learn to read and write, or to benefit a hundred malnourished people, or provide medical care for AIDS sufferers in Africa. You can use the Internet to organize citizen monitoring of environmental hazards, or to check the honesty and performance of government officials — or to spy on your neighbors. Now, what ought we to do?

All my friends with PalmPilots and cell phones, they're always calling themselves and leaving reminders to themselves about what's about to happen. We leave Post-it notes for ourselves. We go to that shop in the mall, the one where they engrave whatever shit you want on a silver-plated box or a fountain pen, and we get a reminder for every special event that life goes by too fast for us to remember. We buy those picture frames where you record a message on a sound chip. We videotape everything! Oh, and now there's those digital cameras, so we can all email around our photos — this century's equivalent of the boring vacation slide show. We organize and reorganize. We record and archive.

Let anyone who believes that a high standard of living is the achievement of labor unions and government controls ask himself the following question: If one had a "time machine" and transported the united labor chieftains of America, plus three million government bureaucrats, back to the tenth century—would they be able to provide the medieval serf with electric light, refrigerators, automobiles, and television sets?

The study of thinking machines teaches us more about the brain than we can learn by introspective methods. Western man is externalizing himself in the form of gadgets.

Democracy can hardly be expected to flourish in societies where political and economic power is being progressively concentrated and centralized. But the progress of technology has led and is still leading to just such a concentration and centralization of power.

In the days before machinery men and women who wanted to amuse themselves were compelled, in their humble way, to be artists. Now they sit still and permit professionals to entertain them by the aid of machinery. It is difficult to believe that general artistic culture can flourish in this atmosphere of passivity.

Unless we choose to decentralize and to use applied science, not as the end to which human beings are to be made the means, but as the means to producing a race of free individuals, we have only two alternatives to choose from: either a number of national, militarized totalitarianisms, having as their root the terror of the atomic bomb and as their consequence the destruction of civilization (or, if the warfare is limited, the perpetuation of militarism); or else one supra-national totalitarianism, called into existence by the social chaos resulting from rapid technological progress in general and the atomic revolution in particular, and developing, under the need for efficiency and stability, into the welfare-tyranny of Utopia. You pays your money and you takes your choice.

Computers are like Old Testament gods; lots of rules and no mercy.

I am never one of those back-to-nature freaks who sneer at engineering; I have more reason than most people to respect engineering. Most people who sneer at technology would starve to death if the engineering infrastructure were removed.