Quotes about power

Most of us find it starkly ludicrous that the height of all possible ambition, to the ungifted, must be to drape oneself in crowns and robes.

In time, you’ll come to understand that a state like ours cannot afford to offer up a show of weakness for honesty’s sake; Duke Nicovante charges me with vouchsafing his security, not his conscience.

It was strange, how readily authority could be conjured with nothing but a bit of strutting jackassery.

“Knowledge is power.” This is the sentence that dug the grave of philosophy in the nineteenth century. … This sentence brings to an end the tradition of a knowledge that, as its name indicates, was an erotic theory—the love of truth and the truth through love (Liebeswahrheit). … Those who utter the sentence reveal the truth. However, with the utterance they want to achieve more than truth: They want to intervene in the game of power.

The elephants fight but the rats go about their business.

She knew what she was now. She had a purpose. Freedom was still hers, but it was a purposeful freedom. She would seek responsibility, for freedom without responsibility was worthless, and to that duality she would add power, for responsibility without power was impotence. She would go to Wisdom and enthrone the trinity of liberties within herself.

Society determines how long and in what manner the individual organism shall live. This determination may be institutionally programmed in the operation of social controls, as in the institution of law. Society can maim and kill. Indeed, it is in its power over life and death that it manifests its ultimate control over the individual.

Egalitarianism seems to be rooted more in the hatred of domination than in the love of equality per se.

In a city where most of the wealth is controlled by a small few, certain things are overlooked, particularly when it comes to the assertion of privilege.

The powerful have historically tried to impose their will through mechanisms of enforced ignorance such as censorship, secrecy, threats, physical intimidation and violence. This model is difficult to sustain in a networked world based on Enlightenment values. This is not to say that Western democracies have abandoned these heavy-handed tactics, but more often the methods have shifted to more sophisticated ways of maintaining power such as media management, public relations and legal intimidation. In the midst of all this information and misinformation how can we filter out what is important and true?

Free speech is not the great danger for humanity. Concentration of power is. We learn this lesson over and over again, and yet seem compelled eternally to repeat it. Communism, colonialism, monarchy, state socialism, tyranny- all become enemies of the people because they offer their citizens not too many opportunities to communicate or associate, but too few. Power is the dynamic force that fuels politics and it is this, not speech, which needs to be constantly monitored, controlled and checked. We view crimes against humanity as aberrations, individuals gone wild, when we should be seeing them through the prism of power. Abuse happens when a culture values some people more than others and those exercising power are not accountable for their actions.

We seek a saviour, someone to rescue us from the problems of the world. A saviour is the simple story, the easy option and that is why it is so compelling. You don't have to do anything except believe. There's no need to negotiate with other people, or figure out how to create a robust system within the bizarre and contradictory parameters of human nature. I must admit I fell prey to this when I first met Julian Assange. He was going to lead the way to a bold new age. Instead I learned that power when concentrated is dangerous no matter who holds it or for whatever good intention. The real revolution happens in our own minds, when we stop believing there is someone or some agency who has all the answers, who is infallible and will save us, and instead come to realise we have that ability within ourselves. We may be susceptible to cults of personality, but we can build a check against this into our political systems.