Quotes about meaning of life

Human nature simply cannot subsist without a hope and aim of some kind; as the sanity of the Old Testament truly said, where there is no vision the people perisheth. But it is precisely because an ideal is necessary to man that the man without ideals is in permanent danger of fanaticism.

Ultimately a man cannot rejoice in anything except the nature of things. Ultimately a man can enjoy nothing except religion. Once in the world's history men did believe that the stars were dancing to the tune of their temples, and they danced as men have never danced since. With this old pagan eudaemonism the sage of the Rubaiyat has quite as little to do as he has with any Christian variety. He is no more a Bacchanal than he is a saint. Dionysus and his church was grounded on a serious joie-de-vivre like that of Walt Whitman. Dionysus made wine, not a medicine, but a sacrament. Jesus Christ also made wine, not a medicine, but a sacrament. But Omar makes it, not a sacrament, but a medicine. He feasts because life is not joyful; he revels because he is not glad. "Drink," he says, "for you know not whence you come nor why. Drink, for you know not when you go nor where. Drink, because the stars are cruel and the world as idle as a humming-top. Drink, because there is nothing worth trusting, nothing worth fighting for. Drink, because all things are lapsed in a base equality and an evil peace." So he stands offering us the cup in his hand. And at the high altar of Christianity stands another figure, in whose hand also is the cup of the vine. "Drink" he says "for the whole world is as red as this wine, with the crimson of the love and wrath of God. Drink, for the trumpets are blowing for battle and this is the stirrup-cup. Drink, for this my blood of the new testament that is shed for you. Drink, for I know of whence you come and why. Drink, for I know of when you go and where."

At any innocent tea-table we may easily hear a man say, "Life is not worth living." We regard it as we regard the statement that it is a fine day; nobody thinks that it can possibly have any serious effect on the man or on the world. And yet if that utterance were really believed, the world would stand on its head. Murderers would be given medals for saving men from life; firemen would be denounced for keeping men from death; poisons would be used as medicines; doctors would be called in when people were well; the Royal Humane Society would be rooted out like a horde of assassins. Yet we never speculate as to whether the conversational pessimist will strengthen or disorganize society; for we are convinced that theories do not matter.

Once when Isaac and I talked about old age, illness, and death, he said it wasn’t so terrible to get sick and old and to die if you’ve been part of life completing itself as a pattern. Even if you don’t make it to old age, it’s still worthwhile, there’s still pleasure in that vision of being part of the pattern of life—especially a pattern expressed in creativity and shared in love.

Without the interplay of human against human, the chief interest in life is gone; most of the intellectual values are gone; most of the reason for living is gone.

Yet it was the impression that the unknown master has set out to create, Phoenix-like, from the dying embers of a great legend. He had captured, and held for all future ages to see, that beauty whose service is the purpose of life, and it sole justification.

Si me preguntáis en dónde he estado

debo decir "Sucede."

Debo de hablar del suelo que oscurecen las piedras,

del río que durando se destruye:

no sé sino las cosas que los pájaros pierden,

el mar dejado atrás, o mi hermana llorando.

¿Por qué tantas regiones, por qué un día

se junta con un día? ¿Por qué una negra noche

se acumula en la boca? ¿Por qué muertos?

Art, at least, teaches us that man cannot be explained by history alone and that he also finds a reason for his existence in the order of nature.