Quotes
I became a man by becoming a public man.
I grew up victim to a disabling confusion. As I grew fluent in English, I no longer could speak Spanish with confidence.
I think brown marks a reunion of peoples, an end to ancient wanderings. Rival cultures and creeds conspire with Spring to create children of a beauty, perhaps of a harmony, previously unknown. Or long forgotten.
Men need history; it helps them to have an idea of who they are. But history, like sanctity, can reside in the heart; it is enough that there is something there.
India is for me a difficult country. It isn’t my home and cannot be my home; and yet I cannot reject it or be indifferent to it; I cannot travel only for the sights. I am at once too close and too far.
Self, person, living being, and life span are four notions that prevent us from seeing reality.
Life is one. We do not need to slice it into pieces and call this or that piece a "self." What we call a self is made only of non-self elements. When we look at a flower, for example, we may think that it is different from "non-flower" things. But when we look more deeply, we see that everything in the cosmos is in that flower. Without all of the non-flower elements — sunshine, clouds, earth, minerals, heat, rivers, and consciousness — a flower cannot be. That is why the Buddha teaches that the self does not exist. We have to discard all distinctions between self and non-self.
One day I suddenly saw that the sun is my heart, my heart outside of this body. If my body's heart ceases to function I cannot survive; but if the sun, my other heart, ceases to function, I will also die immediately. We should be able to be our true self. That means we should be able to be the river, we should be able to be the forest, we should be able to be a citizen of any country in the world. We must do this to understand, and to have hope for the future. That is the nondualistic way of seeing.
We are but whirlpools in a river of ever-flowing water. We are not the stuff that abides, but patterns that perpetuate themselves.
p. 96
Organisms are self-causing agencies. Every self is a tautology: self-evident, self-referential, self-centered, and self-created.
The "I" of a vivisystem is a ghost. Like the transient form of a whirlpool held upright by a million spinning atoms of water, it can be scattered with a fingertip.
You know the name you were given,
You do not know the name you have
Blind people do not need a name, I am my voice, nothing else matters.
p. 290



















