Quotes about hypocrisy

America had declared war with Spain.... It did not require much political wisdom to see that America's concern was a matter of sugar and had nothing to do with humanitarian feelings. Of course there were plenty of credulous people, not only in the country at large, but even in liberal ranks, who believed in America's claim. I could not join them. I was sure that no one, be it individual or government, engaged in enslaving and exploiting at home, could have the integrity or the desire to free people in other lands. (p. 226)

Every single empire in its official discourse has said that it is not like all the others, that its circumstances are special, that it has a mission to enlighten, civilize, bring order and democracy, and that it uses force only as a last resort. And, sadder still, there always is a chorus of willing intellectuals to say calming words about benign or altruistic empires, as if one shouldn't trust the evidence of one's eyes watching the destruction and the misery and death brought by the latest mission civilizatrice.

We are all in the habit of censuring the great, as if we were popular playwrights, when in fact ordinary folk are quite as devious and as willful and as desperate to survive (if not prevail) as are thee great; particularly philosophers.

In a good cause hypocrisy becomes a virtue.

Little by little it dawned upon me that this law was not making people drink any less, but it was making hypocrites and law breakers of a great number of people. It seemed to me best to go back to the old situation in which, if a man or woman drank to excess, they were injuring themselves and their immediate family and friends and the act was a violation against their own sense of morality and no violation against the law of the land. (14 July 1939)

Is your religion real when it costs you nothing and carries no risk? Is your religion real when you fatten upon it? Is your religion real when you commit atrocities in its name? Whence comes your downward degeneration from the original revelation?

When I am weaker than you, I ask you for freedom because that is according to your principles; when I am stronger than you, I take away your freedom because that is according to my principles.

“There is considerable hypocrisy in conventionalism. Any thinking person is aware of this paradox; but in dealing with conventional people it is advantageous to treat them as though they were not hypocrites. It isn't a question of faithfulness to your own concepts; it is a matter of compromise so that you can remain an individual without the constant threat of conventional pressures.”

The brain may take advice, but not the heart, and love, having no geography, knows no boundaries: weight and sink it deep, no matter, it will rise and find the surface: and why not? any love is natural and beautiful that lies within a person's nature; only hypocrites would hold a man responsible for what he loves, emotional illiterates and those of righteous envy, who, in their agitated concern, mistake so frequently the arrow pointing to heaven for the one that leads to hell.

There is a new and highly regarded literary genre inquiring into the cultural defects that keep us from responding properly to the crimes of others. An interesting question no doubt, though by any reasonably standard it ranks well below a different one: Why do we persist in or crimes, either directly or through crucial support for murderous clients? It is constructive to ask how often, or how accurately, one finds reference to Turkey, Colombia, East Timor, and many contemporary literature on the flaws in our character. There is much self-congratulation about the new "ruling ideology" in the moral universe of the enlightened states, grounded in the principal that "all states have a responsibility, to protect their citizens' if their leaders are unable or unwilling to do so, they render their countries liable to military intervention = authorized by the Security Council or, failing that (as in the case of Kosovo), by individual countries in 'conscience-shocking situations'" Atrocities comparable to or much worse than anything charged to Milosevic in Kosovo before the NATO bombing were not "conscience-shocking" when responsibility traced back home, as it often did - and even when the crimes took place within, not just near, the borders of NATO.

Let us turn now to the most elementary principle of just war theory, universality. Those who cannot accept this principle should have the decency to keep silent about matters of right and wrong, or just war. If we can rise to this level, some obvious questions arise: for example, have Cuba and Nicaragua been entitled to set off bombs in Washington, New York, and Miami in self-defense against ongoing terrorist attack? Particularly so when the perpetrators are well known and act with complete impunity, sometimes in brazen defiance of the highest international authorities, so that the cases are far clearer than Afghanistan? If not, why not?

No doubt the first man that ever murdered an ox was regarded as a murderer; perhaps he was hung; and if he had been put on his trial by oxen, he certainly would have been; and he certainly deserved it if any murderer does. Go to the meat-market of a Saturday night and see the crowds of live bipeds staring up at the long rows of dead quadrupeds. Does not that sight take a tooth out of the cannibal's jaw? Cannibals? who is not a cannibal? I tell you it will be more tolerable for the Fejee that salted down a lean missionary in his cellar against a coming famine; it will be more tolerable for that provident Fejee, I say, in the day of judgment, than for thee, civilized and enlightened gourmand, who nailest geese to the ground and feastest on their bloated livers in thy pate-de-foie-gras.