Quotes

  1. Rulers and generals muster their troops. Magnates muster the sums of money which give them power. The fascist dictators muster the irrational human reactions which make it possible for them to attain and maintain their power over the masses. The scientists muster knowledge and means of research. But, thus far, no organization fighting for freedom has ever mustered the biological arsenal where the weapons are to be found for the establishment and the maintenance of human freedom. All precision of our social existence notwithstanding, there is as yet no definition of the word freedom which would be in keeping with natural science. No word is more misused and misunderstood.

    To define freedom is the same as to define sexual health. But nobody will openly admit this. The advocacy of personal and social freedom is connected with anxiety and guilt feelings. As if to be free were a sin or at least not quite as it should be. Sex-economy makes this guilt feeling comprehensible: freedom without sexual self-determination is in itself a contradiction. But to be sexual means — according to the prevailing human structure — to be sinful or guilty. There are very few people who experience sexual love without guilt feeling. "Free love" has acquired a degrading meaning: it lost the meaning given it by the old fighters for freedom. In films and in books, to be genital and to be criminal are presented as the same thing.

  2. The cry for freedom is a sign of suppression. It will not cease to ring as long as man feels himself captive. As diverse as the cries for freedom may be, basically they all express one and the same thing: The intolerability of the rigidity of the organism and of the machine-like institutions which create a sharp conflict with the natural feelings for life. Not until there is a social order in which all cries for freedom subside will man have overcome his biological and social crippling, will he have attained genuine freedom. Not until man is willing to recognize his animal nature — in the good sense of the word — will he create genuine culture.

  3. I hold no preference among flowers, so long as they are wild, free, spontaneous. (Bricks to all greenhouses! Black thumb and cutworm to the potted plant!)

    p. 25

  4. Love flowers best in openness and freedom.

    p. 26

  5. The elemental simplicities of wilderness travel were thrills not only because of their novelty, but because they represented complete freedom to make mistakes. … Perhaps every youth needs an occasional wilderness trip, in order to learn the meaning of this particular freedom.

    p. 113

  6. For us of the minority, the opportunity to see geese is more important than television, and the chance to find a pasque-flower is a right as inalienable as free speech.

  7. To the mouse, snow means freedom from want and fear. … To a rough-legged hawk, a thaw means freedom from want and fear.

    p. 4

  8. Free speech is democracy's last line of defense. We must demand it. Defend it. And most of all, use it-now.

  9. In a society where freedom of the press is enshrined in the Constitution, our media largely acts as a megaphone for those in power. That's why people are so hungry for independent media-and are starting to make their own.

  10. "Civilization is the progress toward a society of privacy. The savage's whole existence is public, ruled by the laws of his tribe. Civilization is the process of setting man free from men."

    p. 742

  11. "What do you want? Perfection?"

    "—or nothing. So, you see, I take the nothing."

    "That doesn’t make sense."

    "I take the only desire one can permit oneself. Freedom, Alvah. Freedom."

    "You call that freedom?"

    "To ask nothing. To expect nothing. To depend on nothing."

    p. 149

  12. " […] the only way in which we can have any law at all is to have as little of it as possible. I see no ethical standard by which to measure the whole unethical conception of a State, except in the amount of time, of thought, of money, of effort and of obedience, which a society extorts from its every member. Its value and its civilization are in inverse ratio to that extortion. There is no conceivable law by which a man can be forced to work on any terms except those he chooses to set. There is no conceivable law to prevent him from setting them—just as there is none to force his employer to accept them. The freedom to agree or disagree is the foundation of our kind of society—and the freedom to strike is a part of it."

    p. 110