Quotes about cruelty

Man has always tortured in the name of his gods and committed atrocities in the name of his culture.

“It seems to me,” said Spiggy softly, “that when a race of man becomes so anthropocentric it regards other living beings as lesser consumables, it could get to be a habit. It might become easy to include other living creatures with the Gharm. Animals. Children. Women. Entire planet. Perhaps they, too, become consumables, to be used up and thrown away.”

We were snatched away and given alone into the hands of people who believed that it was their duty to break us and remake us in the Christian American image. And, of course, breaking people is much easier than putting them together again.

So much agony caused, so much evil done in God’s name.

If everyone could feel everyone else’s pain, who would torture?

People who treat other people as less than human must not be surprised when the bread they have cast on the waters comes floating back to them, poisoned.

What stuck in the minds of these men who had become murderers was simply the notion of being involved in something historic, grandiose, unique ("a great task that occurs once in two thousand years"), which must therefore be difficult to bear. This was important, because the murderers were not sadists or killers by nature; on the contrary, a systematic effort was made to weed out all those who derived physical pleasure from what they did. The troops of the Einsatzgruppen had been drafted from the Armed S.S., a military unit with hardly more crimes in its record than any ordinary unit of the German Army, and their commanders had been chosen by Heydrich from the S.S. élite with academic degrees. Hence the problem was how to overcome not so much their conscience as the animal pity by which all normal men are affected in the presence of physical suffering. The trick used by Himmler — who apparently was rather strongly afflicted by these instinctive reactions himself — was very simple and probably very effective; it consisted in turning these instincts around, as it were, in directing them toward the self. So that instead of saying: What horrible things I did to people!, the murderers would be able to say: What horrible things I had to watch in the pursuance of my duties, how heavily the task weighed upon my shoulders!

School never teaches you about this mangled human slime, it slays me. You spend all your time learning the capital of Surinam while these retards carve their initials in your back.

Cruelty is the law pervading all nature and society; and we can’t get out of it if we would!

He felt the sensation of the dragon rummaging around in his mind, trying to find a clue to understanding. He half-saw, half-sensed the flicker of random images, of dragons, of the mythical age of reptiles and—and here he felt the dragon's genuine astonishment—of some of the less commendable areas of human history, which were most of it. And after the astonishment came the baffled anger. There was practically nothing the dragon could do to people that they had not, sooner or later, tried on one another, often with enthusiasm.

It was The Gospel From Outer Space, by Kilgore Trout. It was about a visitor from outer space... [who] made a serious study of Christianity, to learn, if he could, why Christians found it so easy to be cruel. He concluded that at least part of the trouble was slipshod storytelling in the New Testament. He supposed that the intent of the Gospels was to teach people, among other things, to be merciful, even to the lowest of the low.

But the Gospels actually taught this:

Before you kill somebody, make absolutely sure he isn't well connected. So it goes.

The flaw in the Christ stories, said the visitor from outer space, was that Christ, who didn't look like much, was actually the Son of the Most Powerful Being in the Universe. Readers understood that, so, when they came to the crucifixion, they naturally thought...:

Oh, boy — they sure picked the wrong guy to lynch that time!

And that thought had a brother: "There are right people to lynch." Who? People not well connected. So it goes.

The visitor from outer space made a gift to Earth of a new Gospel. In it, Jesus really was a nobody, and a pain in the neck to a lot of people with better connections than he had. He still got to say all the lovely and puzzling things he said in the other Gospels.

So the people amused themselves one day by nailing him to a cross and planting the cross in the ground. There couldn't possibly be any repercussions, the lynchers thought. The reader would have to think that too, since the Gospel hammered home again and again what a nobody Jesus was.

And then, just before the nobody died, the heavens opened up, and there was thunder and lightning. The voice of God came crashing down. He told the people that he was adopting the bum as his son, giving him the full powers and privileges of the Son of the Creator of the Universe throughout all eternity. God said this:

From this moment on, He will punish horribly anybody who torments a bum who has no connections! (pp. 108-110)

"Cruel?" she asked. "How can I be cruel? That is for mortals." But then she did raise her eyes, and they were great with sorrow, and with something very near to mockery. She said, "So is kindness."

This leads me of course to at least mention here the cruel methods used in the slaughtering of animals and fowls for human consumption. The creatures are treated as if they possessed no feeling or consciousness of their own - and such attitudes show a most unfortunate misreading of natural events. As a direct result, at least as many diseases develop through such procedures as would exist in a highly primitive society with unsanitary conditions.