Sheri S. Tepper

Quotes

1. Conflict acting on intelligence creates imagination. Faced with conflict, creatures are forced to imagine what will happen, where the next threat will come from. If there has never been conflict, imagination never develops. Wits arise in answer to danger, to pain, to tragedy. No one ever got smarter eating easy apples.

   p. 438

2. 

   Theoretical liberties, however, we are too often assured at the expense of actual civilities, and as civilities were lost, litigation emerged as a way of life with a consequent reduction in real liberties for all persons except lawyers, who, like mercenaries, are profiteers of discord. Persons were actually allowed, by law, under the guise of free expression, to shout into the faces of those who held differing opinions and to intrude upon their privacy. Liberty has two legs. Vigilance is certainly one, but civility is as certainly the other.

   p. 32

3. 

   “Pff,” said the Timmy. “You mankinds with your fathers and mothers. This is one of the first things we thought strange, you all the time talking my father this, my mother that. What does fathers and mothers have to do with who you are? Your planet is your mother; time is your father. Your insides know this! All life outside you is your kinfolk. Even we dosha are your kin, born of another planet but with the same father as you. Starflame makes your materials, and live-planet assembles them, and time designs what you are, not your fathers and mothers. Pff. You could be genetic assemblage; Bofusdiaga could make you without fathers or mothers; and you would still be persons! But you could not have material without stars, or life without planet, or intelligence without time and be any way at all. It is your stars and your world and long time gives you legs to dance and brains to plan and voices to sing.”

   p. 402

4. 

   “They won’t be sensible. All they will do is talk about how they have been wronged. Those jongau, they were also wronged. Bofusdiaga says creatures who think only of how they are wronged cannot help with the dance and everything is lost.”

   Questioner rubbed her head. “If you had asked me, Corojum, I could have told you that those people in the cave would be of no help. They are young, rebellious, and not at all useful. At that age, many young people spend a great deal of time thinking they have been wronged.”

   p. 453

5. 

   “Females who agree to be property are the survivors. Belonging to a mature, powerful male guarantees his protection for her and her children and raises the female’s rank in the primate society. The higher the rank, the less she is harassed and the more she gets to eat. Over millions of years, therefore, it has become instinctive for females to mate with the most dangerous, most dominant male they can attract.”

   p. 100

6. 

   Some people, more often men, spend their entire lives awash in bitterness. They rage against injustices done to their forefathers, perhaps centuries in the past. They rage against injustices done to their countrymen, their families. They rage against people who are unlike themselves, who, by virtue of their difference, must be up to no good. They rage against people who are like themselves who do not share their views. They rage against their parents, their wives, their children, and against anyone who is sympathetic to any of these. Their rage is a screen between them and the world, behind which they huddle over their egos, like a caveman over his fire, unable to see out through the smoke.

   p. 78

7. 

   Madame says when we focus on our anger, our vision begins to constrict. Soon we are caught up in fury, and we turn it upon everyone.

   p. 514

8. 

   “You don’t like him?” asked Aufors, wondering whether the man had gone mad on the job or been hired because he was mad enough for the job. There were jobs where madness was an asset. The military was full of them.

   p. 105

9. 

   “But you’re saying all societies are coercive,” said Ellin in a troubled voice.

   Questioner laughed. “But Honorable Ellin, of course they are. This is what makes reading history so amusing. Most cultures think of themselves as free while regarding others as coerced. They do so because they are following traditional values, and the generations of coercion that resulted in those values is long forgotten.”

   p. 287

10. 

    The poor are like foxes: they need intelligence in order to survive. The rich, however, have power; they don’t need good sense.

    p. 48

11. 

    No sooner had the coronation occurred than Haraldson issued the Edicts of Equity, in which for the first time humanity was defined in terms of intelligence, civility, and the pursuit of justice rather than by species or form. Certain Earthian creatures other than mankind were immediately rendered human by the edicts, gaining the right to life, liberty, and the pursuit of satisfactions thereby, and some extremist individuals and groups who had previously paraded themselves as human were disabused of this notion.

    p. 31

12. 

    I learned very soon there was nothing beautiful in that place. Even the things they watched were not beautiful. There was no contrast between beauty and ugliness. There was only ugliness.

    I suppose it was more practical for them. If there had been any beauty at all, people might have wanted that instead. As it was, they didn’t know there was any such thing, so the lack did not bother them.

    p. 83