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They would fail. We would always fail. We weren’t built to do anything but fail. We had the wrong kind of motives and we couldn’t change them. We had a built-in short-sightedness and an inherent selfishness and a self-concern that made it impossible to step out of the little human rut we traveled.

It seems to be a social axiom that as misery and privation increase for the many, the few rise ever higher in luxury and comfort, feeding on the misery. Not aware, perhaps, that they feed upon the misery, not with any wish of feeding on it—but they do.

The robots are not technologically minded. They were not built to be. They were built to bolster human vanity and pride, to meet a strange longing that seems to be built into the human ego—the need to have other humans (or a reasonable facsimile of other humans) to minister to our wants and needs, human slaves to be dominated, human beings over which a man or woman (or a child) can assert authority, thus building up a false feeling of superiority.

That had not been the first time nor had it been the last, but all the years of killing boiled down in essence to that single moment — not the time that came after, but that long and terrible instant when he had watched the lines of men purposefully striding up the slope to kill him.

It had been in that moment that he had realized the insanity of war, the futile gesture that in time became all but meaningless, the unreasoning rage that must be nursed long beyond the memory of the incident that had caused the rage, the sheer illogic that one man, by death or misery, might prove a right or uphold a principle.

Somewhere, he thought, on the long backtrack of history, the human race had accepted an insanity for a principle and had persisted in it until today that insanity-turned-principle stood ready to wipe out, if not the race itself, at least all of those things, both material and immaterial, that had been fashioned as symbols of humanity through many hard-won centuries.

This was the past and it was the dead past; there were only corpses in it—and perhaps not even corpses, but the shadows of those corpses. For the dead trees and the fence posts and the bridges and the buildings on the hill all would classify as shadows. There was no life here; the life was up ahead. Life must occupy but a single point in time, and as time moved forward, life moved with it. And so was gone, thought Blaine, any dream that Man might have ever held of visiting the past and living in the action and the thought and the viewpoint of men who’d long been dust. For the living past did not exist, nor did the human past except in the records of the past. The present was the only valid point for life—life kept moving on, keeping pace with the present, and once it had passed, all traces of it or its existences were carefully erased.

The red thought rose up inside Blaine’s brain: Why not kill him now?

For the killing would come easy. He was an easy man to hate. Not on principle alone, but personally, clear down to his guts.

A machine, a mechanism, no more than a tool — technological brother to the hoe, the wrench, the hammer — and yet as far a cry from these as the human brain was from that first amino acid which had come into being on this planet when the Earth was very young. One was tempted, Enoch thought, to say that this was as far as a tool could go, that it was the ultimate in the ingenuity possessed by any brain. But that would be a dangerous way of thinking, for perhaps there was no limit, there might, quite likely, be no such condition as the ultimate; there might be no time when any creature or any group of creatures could stop at any certain point and say, this is as far as we can go, there is no use of trying to go farther. For each new development produced, as side effects, so many other possibilities, so many other roads to travel, that with each step one took down any given road there were more paths to follow. There'd never be an end, he thought — no end to anything.

There was so much knowledge in the galaxy and he knew so little of it, understood so little of the little that he knew.

There were men on Earth who could make sense of it. Men who would give anything short of their very lives to know the little that he knew, and could put it all to use.

Out among the stars lay a massive body of knowledge, some of it an extension of what mankind knew, some of it concerning matters which Man had not yet suspected, and used in ways and for purposes that Man had not as yet imagined. And never might imagine, if left on his own.

The river rolled below him and the river did not care. Nothing mattered to the river. It would take the tusk of mastodon, the skull of sabertooth, the rib cage of a man, the dead and sunken tree, the thrown rock or rifle and would swallow each of them and cover them in mud or sand and roll gurgling over them, hiding them from sight.

A million years ago there had been no river here and in a million years to come there might be no river — but in a million years from now there would be, if not Man, at least a caring thing. And that was the secret of the universe, Enoch told himself — a thing that went on caring.

Where would one find an answer? For the belief—the will to believe—was engrained deeply in the human fiber. Not entirely, either, in the matrix of the present situation, but in the blood and bone of Man clear back to the caves. There was in the soul of Man a certain deadly fascination with all things macabre. The situation as it stood had been grasped willingly, almost eagerly, by men for whom the world had become a rather tame and vapid place with no terror in it beyond the brute force terror of atomic weapons and the dread uncertainty of unstable men in power.

In those villages, he wondered, how much ability and genius might be lying barren, ability and genius that the world could use but would never know because of the intolerance and hate which was held against the very people who were least qualified as the targets of it.

And the pity of it was that such hate and such intolerance would never have been born, could never have existed, had it not been for men like Finn—the bigots and the egomaniacs; the harsh, stern Puritans; the little men who felt the need of power to lift them from their smallness.

They were the misfits of the world, the outcasts, for they deviated from the norm of humanity as established through all of history. Yet it was this very deviation which made them the hope of all mankind. Ordinary human beings—the kind of human beings who had brought the race this far—were not enough today. The ordinary humans had pushed the culture forward as far as they could push it. It had served its purpose; it had brought the ordinary human as far as he could go. Now the race evolved. Now new abilities had awoke and grown—exactly as the creatures of the Earth had evolved and specialized and then evolved again from that first moment when the first feeble spark of life had come into being in the seething chemical bath of a new and madcap planet.

Twisted brains, the normal people called them; magic people, dwellers of the darkness—and could anyone say no to this? For each people set its standards for each generation and these standards and these norms were not set by any universal rule, by no all-encompassing yardstick, but by what amounted to majority agreement, with the choice arrived at through all the prejudice and bias, all the faulty thinking and the unstable logic to which all intelligence is prone.