John Derbyshire

Unbelievers may think - all right, we do think - Christianity is only slightly less nutty than Islam; but Christianity is ours. We've got along with it for several centuries; and the relationship between Western unbelievers and Western Christians, if not always polite, is stable and comfortable. Can we fit Islam in like that?

All good ideas are of their time... and are liable to turn from blessings into blights if persisted in too long. The justifiable right of workers to organize in protection of their interests turned at last into featherbedding, the Teamster rackets, auto companies made uncompetitive by extravagant benefits agreements, and government-worker unions voting themselves ever-bigger shares of the public fisc. The campaign for full civil rights and racial justice turned into affirmative action, race quotas, grievance lawsuits, the Reverend Jeremiah Wright, and everlasting racial rancor.

After the many hundreds of generations that Australian, East Asian, African, European and indigenous American populations of Homo sapians developed in isolation from each other, in different environments, there ought to be divergence aplenty, though nowhere near to speciation. And so there is. That is why a roomful of Australian aborigines looks nothing like a roomful of Hungarians, and neither looks anything like a roomful of Quechua-speaking South American indigenes.

The remarkable thing about the Diversity cult is that all the circumstances of the actual human world refute its tenets, wherever we look. I don't think it is an exaggeration to say that there has never been an ideology so heartily and jealously embraced by all the main institutions of a society, that was at the same time so obviously at odds with the evidence of our senses. It is as if the entire Western world had committed itself to the belief that human beings can fly by flapping their arms.

Once this was a nation of farmers, builders, inventors, creators, explorers, and thinkers. Now we are a nation of bubblehead academic poseurs, race-guilt hucksters, and keening middle-class "victims" of imaginary wrongs.

By holding firmly to a pessimistic, realistic view of what is and is not possible in a society of different ethnicities, we might have maintained the principles of a free republic, and saved ourselves much trouble and expense. In the world at large, diversity causes nothing but problems.

The ordinary modes of human thinking are magical, religious, social, and personal. We want our wishes to come true; we want the universe to care about us; we want the approval of those around us; we want to get even with that s.o.b. who insulted us at the last tribal council. For most people, wanting to know the cold truth about the world is way, way down the list.

All religions look wacky to an unbeliever, even to one who does not, like the celebrity atheists, consider religion a menace. Islam, in its present frustrated state, is doing more harm than most, but that's historically contingent.

Western culture is in its twilight; there is a dark age ahead; and while college-humanities fads and "secular-progressive values" have certainly done much damage, they are symptoms, not causes - fragments of junk sucked into a vacuum. The fundamental reason why so much of our culture is shit - either literally, like Signor Manzoni's masterwork, or figuratively - is exhaustion, cultural exhaustion.

We are a rugged species, up for anything the universe can throw at us; and as the great gloominaries knew, we will be immeasurably better prepared for nasty surprises if we approach the universe realistically - pessimistically - than if we continue to peer out at our surroundings through a distorting, rose-colored prism of wish-fulfillment fantasy.

The more depressed and maladjusted you are, the more likely it is that you are seeing things right, with minimal bias.

Human beings are religious. We don't all have to be, any more than we all have to be musical, or athletic, or humorous; but as long as there are human beings, there will be religion to offer warmth to those who can believe its stories and its metaphysics, while those who can't will be left with a paler, colder flame.