Quotes
MacAllister commented recently that Plato was right, that democracy is mob rule, that the voters can be counted on consistently to find the candidate with the fewest scruples and put him in office.
p. 423
We can create the appearance of knowledge, the illusion of knowing how to grapple with a problem. Far too many educational systems have done exactly that. The result is generations of mouthpieces who can pour forth approved responses to programmed stimuli that contribute nothing to rational discussion. Dogma is for those who only wish to be comfortable. Catechisms are for cowards; commandments, for control freaks who have so little respect for their species that they are driven to appeal to a higher power to keep everyone in line.
p. 193
“I'm not optimistic,” he said. “The issue clearly flies in the face of the First Amendment. People have a right to tell kids whatever they want about religion.”
“Do they have a right to push human sacrifice?”
“Of course not, Mac. But this isn’t human sacrifice. It’s just a church school.”
“I'm not sure the effect isn’t similar.”
p. 314
Idiots are not responsible for what they do. The real guilt falls on rational people who sit on their hands while the morons run wild. You can opt out if you want to. Play it safe. But if you do, don’t complain when the roof comes down.
p. 48
Truth is slippery, not because it is difficult to grasp, but because we prefer our preconceptions, our beliefs, our myths.
p. 355
Well, kids are never much on history. Nor for that matter was anybody else. It had been MacAllister’s experience that most people think anything that happened before they were born didn’t count for a whole lot.
p. 227
The Reverend Pullman sat on the opposite side of the bench, wearing clerical garb and one of those unctuous smiles that proclaims a monopoly on truth.
p. 331
“It’s so old,” she said, “that, had life developed, it would be billions of years older than we are. Imagine what such a civilization might be like.”
Dead, thought MacAllister. That’s what it would be like. The fact that no technologically advanced species had been found in all these years made it pretty clear that the damned things have no staying power. You could see it at home, where, starting with the Cold War, there’d already been a few close calls.
It explained the Fermi Paradox. Nobody visits us because they blow themselves up before they get that far.
p. 248
Most government and corporate leaders would have trouble getting people to follow them out of a burning building. One way you can tell the worst of them is that they talk about leadership a lot. I doubt Winston Churchill ever used the word. Or, for that matter, Attila the Hun.
p. 38
The notion that we need a higher power, that’s more a human failing than a reflection of reality. The universe pays no attention to what we need. Truth is what it is, and the inconveniences it might cause us don’t change anything.
p. 203
If you're right, and nobody really cares what’s out there, I wonder whether we’re even worth saving.
p. 36
Fiction is unlike reality because it has an end, a conclusion, which allows the characters to stroll happily, or perhaps simply more wisely, out through the climax into the epilogue. But life is a tapestry. It has no satisfactory end. There are simply periods of acceleration and delay, victory and frustration, seasoned with periodic jolts of reality.
p. 412
(He was) tall and lean, an aristocrat by inclination, born into money and influence and never recovered.
p. 391
So we have progressed to the point where we can move politicians around faster than light. I'm not sure I see the advantage.
p. 19
The invention of the printing press probably marks the beginning of the decline of civilization. Once you have it, science follows close behind. Next thing you know the idiots have better weaponry. Then atom bombs. Meantime, social organization becomes increasingly dependent on technology, which becomes increasingly vulnerable to error or sabotage. If we can judge by our own experience, it looks as if you get the printing press, then about a thousand years. After that it’s back to the trees.
p. 243
The reality is, we don’t want our kids to be smart. We want them to be like us. Only more so.
p. 37
An optimist is somebody who thinks our various political and social systems, schools and churches, support groups and Boy Scout troops, jury trials and congressional committees, are on the up-and-up. That they are intended for the benefit of the members. The reality is that they are designed to keep everyone in line.
p. 114
The creative act requires both will and intelligence. Breaking things is easy. You only need a hammer.
p. 383
Yes, it was not journalism’s finest hour. But, MacAllister often argued, it never had been.
p. 222
The beginning of wisdom is to admit to being inept. We’re all a bit slow. We have our moments, but in the end, we have to resort to bumbling through. It is what makes conviction so egregious.
p. 376
Sometimes the cost of integrity is the loss of a friend.
p. 69
He was a decent enough guy, but he was always at his worst when he was trying to be sincere.
p. 24
See what the world looks like from orbit. Well, in that way, at least, there was profit to be had. Nobody could look down at the planet, green and blue, with no borders in evidence and no sign of human habitation, and not get his perspective forever altered.
p. 142
“The media have gone berserk.”
“The media always go berserk. A kid falls off a bike in Montana, they’re all over it. Until something else happens.”
p. 292
When things go wrong, the standard management strategy is to decide who takes the blame. This should be an underling, as far down the chain as possible, but preferably with some visibility so people know management means business.
p. 78
There are few professions whose primary objective is to advance the cause of humanity rather than simply to make money or accrue power. Among this limited group of humanitarians I would number teachers, nurses, bookstore owners, and bartenders.
p. 124
Freedom and idiots make a volatile mix. And the sad truth is that the idiocy quotient in the general population is alarmingly high.
p. 59
It is not faith per se that creates the problem; it is conviction, the notion that one cannot be wrong, that opposing views are necessarily invalid and may even be intolerable.
p. 419
There is no justice. There are occasional acts of vengeance, or regret, but there’s no real justice. In the natural scheme of things, it is not possible.
p. 421
Why is it that people want so desperately to shake hands with otherworldly beings? That people will even insist that they have seen visitors from Spica hovering above their backyards? In other times it was ghosts and fairies and goblins, and voices in the night. Is the company of our own species so dull that we need to invent the Other? On the other hand, maybe that explains it.
p. 218
Put the money into schools. Rational ones that train young minds to think, to demand that persons in authority show the evidence for the ideas they push. Do that, and we won’t need to provide a world for the Sacred Brethren who, given the opportunity, would run everyone else off the planet.
p. 13
MacAllister wasn’t always right, but he was smart enough to know that. He was willing to change his mind when the evidence pointed in a different direction. That fact alone put MacAllister very nearly in a class by himself.
p. 220
Talking with most people usually involves a search for truth. Talking with congressmen is strictly special effects.
p. 85
Plato is correct about democracy. It is essentially mob rule. And once the mob gets an idea into its collective head, it’s almost impossible to get it out, or modify it in any way. In an era of mass communication and irresponsible media, it can be a deadly characteristic.
p. 289
Truth, beaten down, may well rise again. But there’s a reason it gets beaten down. Usually, we don’t like it very much.
p. 296
The uplifters are forever running around telling blockheads they would do better if they would believe in themselves. But they already do. That is why they are blockheads.
p. 262
Faith is conviction without evidence, and sometimes even in the face of contrary evidence. In some quarters, this quality is perceived as a virtue.
p. 106
The earliest religious feeling MacAllister could recall was being annoyed at Adam, because it was his fault that girls subsequently had to wear clothes.
p. 66
A child’s mind is open to learn, and it is a cruel and heartless thing to fill it with myth disguised as history, to impose upon it a bogus lifelong perspective, and close it up again, leaving it proof against common sense and all argument. Surely, if there is a hell, people who do this are the ones who will get their tickets punched.
A judgment by the God who devised the quantum system should be considerably different from the one the Reverend Koestler envisions. I gave you a sky full of stars, and you never raised your eyes. I gave you a brain, and you never used it.
p. 113
It had been his experience that the worst cynics all started out as idealists.
p. 166
The idiots always rose to the top and made policy.
It explained a lot of things.
p. 200
Decisions are always made with insufficient information. If you really knew what was going on, the decision would make itself.
p. 370
In the larger scale of things, his opinions didn’t count anyhow. The politicians made the decisions, and the voters paid no attention.
p. 31
That’s all the quotes.
43 quotes in the collection · come back when we add more



