Quotes about truth

635 quotes · 297 authors

Quotes

  1. The problem is, only a few people get to be scientists. You see the dilemma? Given the choice between a truth they can appreciate and a lie they can live, most people will take you-know-what.

    p. 138

  2. Western philosophy and science have for the most part been committed to the Simplicity Theory of Truth: the simplest theory that accounts for the data is the true theory. (Theories are simplest which postulate the fewest entities, require the fewest hypotheses, generate predictions by the fewest calculations, etc.) ...If someone believes that the world is made for him to have dominion over and he is made to exploit it, he must believe that he and the world are so made that he can, at least in principle, achieve and maintain dominion over everything. But you can’t put things to use if you don’t know how they work. So he must believe that he can, at least in principle, understand everything. If the world exists for man, it must be usably intelligible, which means it must be simple enough for him to understand. A usable universe is an intelligible universe is a simple universe. ...And so it goes with the philosophy and the science of The Arrogant Eye.

    p. 71

  3. “My responsibility was to tell you the truth, not wrap you in swaddling clothes.” She raised her hood again, half-veiling her face in shadow. “Nor protect you from your own badly aimed temper.”

    p. 551

  4. Anyone who values truth should stop worshipping reason.

    p. 104

  5. “How dare you contradict their opinions! You are only a common servant.”

    “Yes, miss,” he said wearily.

    “You should be dismissed for being insolent to your betters.”

    There was a long pause, and then Baine said, “All the diary entries and dismissals in the world cannot change the truth. Galileo recanted under threat of torture, but that did not make the sun revolve round the earth. If you dismiss me, the vase will still be vulgar, I will still be right, and your taste will still be plebeian, no matter what you write in your diary.”

    “Plebeian?” Tossie said, bright pink. “How dare you speak like that to your mistress? You are dismissed.” She pointed imperiously at the house. “Pack your things immediately.”

    “Yes, miss,” Baine said. “E pur si muove.”

    “What?” Tossie said, bright red with rage. “What did you say?”

    “I said, now that finally have dismissed me, I am no longer a member of the servant class and am therefore in a position to speak freely,” he said calmly.

    “You are not in a position to speak to me at all,” Tossie said, raising her diary like a weapon. “Leave at once.”

    “I dared to speak the truth to you because I felt you were deserving of it,” Baine said seriously. “I had only your best interests at heart, as I have always had. You have been blessed with great riches; not only with the riches of wealth, position, and beauty, but with a bright mind and a keen sensibility, as well as with a fine spirit. And yet you squander those riches on croquet and organdies and trumpery works of art. You have at your disposal a library of the great minds of the past, and yet you read the foolish novels of Charlotte Yonge and Edward Bulwer-Lytton. Given the opportunity to study science, you converse with conjurors wearing cheesecloth and phosphorescent paint. Confronted by the glories of Gothic architecture, you admire instead a cheap imitation of it, and confronted by the truth, you stamp your foot like a spoilt child and demand to be told fairy stories.”

    p. 374

  6. Our theories stand. We both see clearly; we know what’s right. Even if it’s not always possible to act on it, don’t you think it matters to be able to call things by their true names?

    p. 386

  7. Citizens around the world have long declared a desire to be trusted with the formation of their own opinions, and that can only come when they have access to the facts. This is the essence of the information war. Do we trust citizens to communicate freely and come to their own conclusions, or do we believe those in authority have a right to restrict and manipulate what we know? Do we hold to Enlightenment ideals of reason and the pursuit of truth no matter where that takes us, or put our faith in authority to make certain an uncertain world?

  8. When a politician claims for example that 'crime is down' since he implemented a certain policy, it is the professional investigative journalist who knows the raw data on which this statement is based (criminal incident reports) and who asks for verification. He or she can then go to other sources to question the veracity of the data. The reason I specialise in the intricate details of bureaucracy isn't because I have a passion for paper-pushers, but rather because I need to know all the types of information collected, by whom and where they are stored so I can get my hands on them. A statement isn't a fact. Even when the person making the statement is an authority he or she still needs to provide evidence or proof that what they say is the truth and a professional journalist should be asking for this proof and supplying it for public scrutiny. All this accumulating of statements, data and information which then has to be verified takes time. But this is the only thing a journalist does that marks him out as a professional. It's the only reason anyone would choose a well-known newspaper's website over an unknown blog. The newspaper as a brand has built up, over time, a reputation for challenging the powerful and giving people meaningful, true information. The press is not like any other business and what it sells shouldn't just be rehashed press releases or celebrity gossip, but the civic information necessary for people to understand their society and participate in it. It is a check on political and financial power, or at least it should be.

    p. 72

  9. “It isn’t reasonable!” insisted Holmes. “It doesn’t make sense!”

    “The question,” observed Burke, “isn’t whether it makes sense, but whether it’s fact.”

    p. 96

  10. Nassun gasps. “That’s horrible!

    I don’t bother to explain that just because something is horrible does not make it any less true.

    p. 395

  11. I knew as well as anyone that the priests taught what they wanted us to know, not necessarily what was true. And sometimes even when they told the truth, they got it wrong.

    p. 120

  12. The assumption that anything true is knowable is the grandfather of paradoxes.

    p. 260