Quotes about suffering

Long-protracted suffering is apt to exhaust not only the invalid, but the compassion of others; violent emotions cannot be prolonged endlessly.

Unhappiness makes people vulnerable, incessant suffering unjust. Just as in the relations between a creditor and a debtor there is always an element of the disagreeable that can never be overcome, for the very reason that the one is irrevocably committed to the role of giver and the other to that of receiver, so in a sick person a latent feeling of resentment at every obvious sign of consideration is always ready to burst forth.

“You know, my dear, you’re wrong that suffering ennobles people.” She’d stopped to massage her hip, wincing. “It simply makes one cross.”

All I wanted was to die. To never have been born. The whole of my existence did not outweigh this pain. Wasn't worth living through it for one more heartbeat.

Time passes. Even when it seems impossible. Even when each tick of the second hand aches like the pulse of blood behind a bruise. It passes unevenly, in strange lurches and dragging lulls, but pass it does. Even for me.

One thing I truly knew — knew it in the pit of my stomach, in the center of my bones, knew it from the crown of my head to the soles of my feet, knew it deep in my empty chest — was how love gave someone the power to break you.

I had been broken beyond repair.

How far down the evolutionary scale shall we go? Shall we eat fish? What about shrimps? Oysters? To answer these questions we must bear in mind the central principle on which our concern for other beings is based. As I said … the only legitimate boundary to our concern for the interests of other beings is the point at which it is no longer accurate to say that the other being has interests. To have interests, in a strict, nonmetaphorical sense, a being must be capable of suffering or experiencing pleasure. If a being suffers, there can be no moral justification for disregarding that suffering, or for refusing to count it equally with the like suffering of any other being. But the converse of this is also true. If a being is not capable of suffering, or of enjoyment, there is nothing to take into account.

Some people come here because they are on a quest of some sort—trying to find a lost lover, let’s say, or to understand why something terrible happened in their lives, or why there is cruelty in the world, or why they aren’t satisfied with their career. Society has never been good at answering these questions — the sorts of questions you can’t just look up in a reference database.

Everyone in the world is Christ and they are all crucified.

“How long does it take to become free of identification with the painbody?” And the answer to that question: It takes no time at all. When the painbody is activated, know that what you are feeling is the painbody in you. This knowing is all that is needed to break your identification with it. And when identification with it ceases, the transmutation begins. The knowing prevents the old emotion from rising up in your head and taking over not only the internal dialogue, but also your actions as well as interactions with other people. This mean the painbody cannot use you anymore and renew itself through you.

It is not so much that you cannot stop your train of negative thoughts, but that you don't want to. This is because the painbody at that time is living through you, pretending to be you.

A question people frequently ask is, “How long does it take to become free of the painbody?” The answer is, of course, that it depends both on the density of an individual's painbody as well as the degree or intensity of that individual's arising Presence. But it is not the painbody, but identification with it that causes the suffering that you inflict on yourself and others. It is not the painbody but identification with the painbody that forces you to relive the past again and again and keeps you in a state of unconsciousness.