Quotes
And I feel that I am a man. And I feel that a man is a very important thing — maybe more important than a star. This is not theology. I have no bent toward gods. But I have new love for that glittering instrument, the human soul. It is a lovely and unique thing in the universe. It is always attacked and never destroyed — because Thou mayest.
p. 302
And the mind-body connection was so strong—so strong that the distinction itself was probably false, a vestige of Cartesian metaphysics or earlier religious views of the soul. Mind was one body’s life. Memory was mind. And so, by a simple transitive equation, memory equaled life. So that with memory gone, life was gone.
p. 666
Knowledge never injures the soul. It only purges that which encrusts and saps the soul.
p. 110
Indeed, the realisation of the paramātman, the supreme soul, within our antarātman, our inner individual soul, is in a state of absolute completion. We cannot think of it as non-existent and depending on our limited powers for its gradual construction. If our relation with the divine were all a thing of our own making, how should we rely on it as true, and how should it lend us support?
Yes, we must know that within us we have that where space and time cease to rule and where the links of evolution are merged in unity. In that everlasting abode of the ātaman, the soul, the revelation of the paramātman, the supreme soul, is already complete. Therefore the Upanishads say: He who knows Brahman, the true, the all-conscious, and the infinite as hidden in the depths of the soul, which is the supreme sky (the inner sky of consciousness), enjoys all objects of desire in union with the all-knowing Brahman.
The human soul is on its journey from the law to love, from discipline to liberation, from the moral plane to the spiritual. Buddha preached the discipline of self-restraint and moral life; it is a complete acceptance of law. But this bondage of law cannot be an end by itself; by mastering it thoroughly we acquire the means of getting beyond it. It is going back to Brahma, to the infinite love, which is manifesting itself through the finite forms of law.
When we try in good faith to believe in materialism, in the exclusive reality of the physical, we are asking our selves to step aside; we are disavowing the very realm where we exist and where all things precious are kept — the realm of emotion and conscience, of memory and intention and sensation.
"Soul?" Does a dog have a soul? How about cockroach?
"What," asks the prophet, "is the murder of them that kill the body, to the murder of them that kill the soul?"
I don’t say I’ve got much of a soul, but, such as it is, I’m perfectly satisfied with the little chap. I don’t want people fooling about with it. ‘Leave it alone,’ I say. ‘Don’t touch it. I like it the way it is.’
If you want to really hurt your parents, and you don't have the nerve to be gay, the least you can do is go into the arts. I'm not kidding. The arts are not a way to make a living. They are a very human way of making life more bearable. Practicing an art, no matter how well or badly, is a way to make your soul grow, for heaven's sake. Sing in the shower. Dance to the radio. Tell stories. Write a poem to a friend, even a lousy poem. Do it as well as you possibly can. You will get an enormous reward. You will have created something.
"I can't help it," I said. "My soul knows my meat is doing bad things, and is embarrassed. But my meat just keeps right on doing bad, dumb things."
"You and your what?" he said.
"My soul and my meat," I said.
"They're separate?" he said.
"I sure hope they are," I said. I laughed. "I would hate to be responsible for what my meat does."
p. 246
These unhappy agents found what had already been found in abundance on Earth—a nightmare of meaningless without end. The bounties of space, of infinite outwardness, were three: empty heroics, low comedy, and pointless death.
Outwardness lost, at last, its imagined attractions.
Only inwardness remained to be explored.
Only the human soul remained terra incognita.
This was the beginning of goodness and wisdom.
p. 8




















