Quotes about revolution

Revolution has to be rethought. Look, even when revolutions have been successful, they have caused so much destruction and hatred that there is always some kind of horrible backlash. It’s inherent in the method. If you choose violence, then you create enemies who will resist you forever. And ruthless men become your revolutionary leaders, so when the war is over they’re in power, and likely to be as bad as what they replaced.

“It’s kind of scary,” Art remarked to Nadia. “Win a revolution and a bunch of lawyers pop out of the woodwork.”

“Always.”

After every revolution there is an interregnum, in which communities run themselves and all is well, and then the new regime comes in and screws things up.

Revolution suspends habit as well as law. But just as nature abhors a vacuum, people abhor anarchy.

In art, there are only two types of people: revolutionaries and plagiarists. And in the end, doesn't the revolutionary's work become official, once the State takes it over?

The scrupulous and the just, the noble, humane, and devoted natures; the unselfish and the intelligent may begin a movement — but it passes away from them. They are not the leaders of a revolution. They are its victims.

“So far as I have listened, before a revolution can take place, the population must lose faith in both the police and the courts.”

“Elementary. Go on.”

“Well…high taxation is important and so is inflation of the currency and the ratio of the productive to those on the public payroll. But that’s old hat; everybody knows that a country is on the skids when its income and outgo get out of balance and stay that way—even though there are always endless attempts to wish it away by legislation.”

Revolution is an art that I pursue rather than a goal I expect to achieve. Nor is this a source of dismay; a lost cause can be as spiritually satisfying as a victory.

We have today the technical and material resources to meet man’s animal needs. We have not developed the cultural and moral resources or the democratic forms of social organization that make possible the humane and rational use of our material wealth and power. Conceivably, the classical liberal ideals, as expressed and developed in their libertarian socialist form, are achievable. But if so, only by a popular revolutionary movement, rooted in wide strata of the population, and committed to the elimination of repressive and authoritarian institutions, state and private. To create such a movement is the challenge we face and must meet if there is to be an escape from contemporary barbarism.

No rational person will approve of violence and terror, and in particular the terror of the post-revolutionary state that has fallen into the hands of a grim autocracy has more than once reached indescribable levels of savagery. At the same time, no person of understanding or humanity will too quickly condemn the violence that often occurs, when long subdued masses rise against their oppressors or take their first steps toward liberty and social reconstruction.

If there ever are great revolutions there, they will be caused by the presence of the blacks upon American soil. That is to say, it will not be the equality of social conditions but rather their inequality which may give rise thereto.

People arrive at a factory and perform a totally meaningless task from eight to five without question because the structure demands that it be that way. There’s no villain, no ‘mean guy’ who wants them to live meaningless lives, it’s just that the structure, the system demands it and no one is willing to take on the formidable task of changing the structure just because it is meaningless. But to tear down a factory or to revolt against a government or to avoid repair of a motorcycle because it is a system is to attack effects rather than causes; and as long as the attack is upon effects only, no change is possible. The true system, the real system, is our present construction of systematic thought itself, rationality itself, and if a factory is torn down but the rationality which produced it is left standing, then that rationality will simply produce another factory. If a revolution destroys a systematic government, but the systematic patterns of thought that produced that government are left intact, then those patterns will repeat themselves in the succeeding government. There’s so much talk about the system. And so little understanding