Quotes about religion

We've tended in our cosmologies to make things familiar. Despite all our best efforts, we've not been very inventive. In the West, Heaven is placid and fluffy, and Hell is like the inside of a volcano. In many stories, both realms are governed by dominance hierarchies headed by gods or devils. Monotheists talked about the king of kings. In every culture we imagined something like our own political system running the Universe. Few found the similarity suspicious.

It took the Church until 1832 to remove Galileo's work from its list of books which Catholics were forbidden to read at the risk of dire punishment of their immortal souls.

In some respects, science has far surpassed religion in delivering awe. How is it that hardly any major religion has looked at science and concluded, "This is better than we thought! The Universe is much bigger than our prophets said, grander, more subtle, more elegant. God must be even greater than we dreamed"? Instead they say, "No, no, no! My god is a little god, and I want him to stay that way."

I have...a terrible need...shall I say the word?...of religion. Then I go out at night and paint the stars.

For a long time the human instinct to understand was thwarted by facile religious explanations.

They (i. e., the Pythagoreans) did not advocate the free confrontation of conflicting points of view. Instead, like all orthodox religions, they practised a rigidity that prevented them from correcting their errors.

The Hindu religion is the only one of the world’s great faiths dedicated to the idea that the cosmos itself undergoes an immense and indeed an infinite number of deaths and rebirths. It is the only religion in which the time scales correspond […] to those of modern scientific cosmology.

A clear prediction in an area undergoing vigorous study permits doctrines to be subject to disproof. The last posture a bureaucratic religion wishes to find itself in is vulnerability to disproof, where an experiment can be performed on which the religion stands or falls.

But there is a chance that the answers will discomfit a great many bureaucratic and doctrinal religions. The idea of religion as a body of belief, immune to criticism, fixed forever by some founder is, I think, a prescription for the long-term decay of the religion, especially lately.

The First Amendment to the United States Constitution encourages a diversity of religions but does not prohibit criticism of religion. In fact it protects and encourages criticism of religion. Religions ought to be subject to at least the same degree of skepticism as, for example, contentions about UFO visitations or Velikovskian catastrophism. I think it is healthy for the religions themselves to foster skepticism about the fundamental underpinnings of their evidential bases. There is no question that religion provides a solace and support, a bulwark in time of emotional need, and can serve extremely useful social roles. But it by no means follows that religion should be immune from testing, from critical scrutiny, from skepticism. It is striking how little skeptical discussion of religion there is in the nation that Tom Paine, the author of The Age of Reason, helped to found. I hold that belief systems that cannot survive scrutiny are probably not worth having.

It is astonishing in the face of such transparent evasions that this religion has any adherents at all. But religions are tough. Either they make no contentions which are subject to disproof or they quickly redesign doctrine after disproof. The fact that religions can be so shamelessly dishonest, so contemptuous of the intelligence of their adherents, and still flourish does not speak very well for the tough-mindedness of the believers. But it does indicate, if a demonstration were needed, that near the core of the religious experience is something remarkably resistant to rational inquiry.

Proponents of doctrinal religions—ones in which a particular body of belief is prized and infidels scorned—will be threatened by the courageous pursuit of knowledge. We hear from such people that it may be dangerous to probe too deeply. Many people have inherited their religion like their eye color: they consider it not a thing to think very deeply about, and in any case beyond our control. But those with a set of beliefs they profess to feel deeply about, which they have selected without an unbiased sifting through the facts and the alternatives, will feel uncomfortably challenged by searching questions. Anger at queries about our beliefs is the body's warning signal: here lies unexamined and probably dangerous doctrinal baggage.