Quotes about nature

475 quotes · 202 authors

Quotes

  1. All gardeners live in beautiful places because they make them so.

  2. Life could not change the sun or water the desert, so it changed itself.

  3. Jeanette [Armstrong, "a traditional Okanagan Indian"] said, 'Attitudes about the species communication are the primary difference between western and indigenous philosophies. Even the most progressive western philosophers still generally believe that listening to the land is a metaphor.' She paused, then continued emphatically, 'It's not a metaphor. It's how the world is.'

    p. 24

  4. Galileo wrote that 'the book of nature is written in the language of mathematics; without its help it is impossible to comprehend a single word of it.'

    p. 359

  5. Waves striking the sea cliffs bounced back outward, creating interference patterns with the incoming waves that could have come right out of a physics wave tank: so beautiful. And so strange, that the world should conform so well to mathematical formulation. The unreasonable effectiveness of math; it was at the heart of the great unexplainable.

    p. 439

  6. In every part of the universe we observe means adjusted with the nicest artifice to the ends which they are intended to produce; and in the mechanism of a plant, or animal body, admire how every thing is contrived for advancing the two great purposes of nature, the support of the individual, and the propagation of the species.

  7. There’s no use trying to kid myself with cheery little uplifting cliches. I’ve been forced right up against the underlying truth of things. What a dark and cruel place the world is, for all its beauty, for all its wonder! We have miracles around us on every side—a spiderweb is a miracle, Lora!—but we also have violence, insanity, terrible disease, sudden death. The same Nature that brings us the mountains and the rivers and the green glistening meadows brings us the hurricane, the earthquake, the flood of red-hot lava rolling toward the city.

    p. 124

  8. Darwin grasped the philosophical bleakness with his characteristic courage. He argued that hope and morality cannot, and should not, be passively read in the construction of nature. Aesthetic and moral truths, as human concepts, must be shaped in human terms, not “discovered” in nature. We must formulate these answers for ourselves and then approach nature as a partner who can answer other kinds of questions for us—questions about the factual state of the universe, not about the meaning of human life. If we grant nature the independence of her own domain—her answers unframed in human terms—then we can grasp her exquisite beauty in a free and humble way. For then we become liberated to approach nature without the burden of an inappropriate and impossible quest for moral messages to assuage our hopes and fears. We can pay our proper respect to nature's independence and read her own ways as beauty or inspiration in our different terms.

    p. 109

  9. Perhaps I am just a hopeless rationalist, but isn't fascination as comforting as solace? Isn't nature immeasurably more interesting for its complexities and its lack of conformity to our hopes? Isn't curiosity as wondrously and fundamentally human as compassion?

    p. 324

  10. The beauty of nature lies in detail; the message, in generality.

  11. All interesting issues in natural history are questions of relative frequency, not single examples. Everything happens once amidst the richness of nature. But when an unanticipated phenomenon occurs again and again—finally turning into an expectation—then theories are overturned.

    p. 136

  12. Phenomena unfold on their own appropriate scales of space and time and may be invisible in our myopic world of dimensions assessed by comparison with human height and times metered by human lifespans. So much of accumulating importance at earthly scales […] is invisible by the measuring rod of a human life. So much that matters to particles in the microscopic world of molecules […] either averages out to stability at our scale or simply stands below our limits of perception.

    p. 41