Quotes about money

The courtesans, as Vandeuvres used to say, avenged public morality by emptying his money bags.

The night threatened to end in the unloveliest way. In a corner by themselves, Maria Blond and Léa de Horn had begun squabbling at close quarters, the former accusing the latter of consorting with people of insufficient wealth.

Wealth — Any income that is at least $100 more a year than the income of one's wife's sister's husband.

Money is not required to buy one necessity of the soul.

The rich man... is always sold to the institution which makes him rich.

But the rich man — not to make any invidious comparison — is always sold to the institution which makes him rich. Absolutely speaking, the more money, the less virtue; for money comes between a man and his objects, and obtains them for him; and it was certainly no great virtue to obtain it. It puts to rest many questions which he would otherwise be taxed to answer; while the only new question which it puts is the hard but superfluous one, how to spend it. Thus his moral ground is taken from under his feet. The opportunities of living are diminished in proportion as what are called the "means" are increased. The best thing a man can do for his culture when he is rich is to endeavor to carry out those schemes which he entertained when he was poor.

Let us consider the actual, worldly Jew – not the Sabbath Jew, as Bauer does, but the everyday Jew. Let us not look for the secret of the Jew in his religion, but let us look for the secret of his religion in the real Jew. What is the secular basis of Judaism? Practical need, self-interest. What is the worldly religion of the Jew? Huckstering. What is his worldly God? Money. Very well then! Emancipation from huckstering and money, consequently from practical, real Judaism, would be the self-emancipation of our time. An organization of society which would abolish the preconditions for huckstering, and therefore the possibility of huckstering, would make the Jew impossible. His religious consciousness would be dissipated like a thin haze in the real, vital air of society. On the other hand, if the Jew recognizes that this practical nature of his is futile and works to abolish it, he extricates himself from his previous development and works for human emancipation as such and turns against the supreme practical expression of human self-estrangement.

A crowded police docket is the surest of all signs that trade is brisk and money plenty.

Virtue never has been as respectable as money.

The life of money-making is one undertaken under compulsion, and wealth is evidently not the good we are seeking; for it is merely useful and for the sake of something else.

I have also reviewed my own financial obligations, which have puffed up recently like a hammered thumb.

Money is better than poverty, if only for financial reasons.