Quotes about life

“Much of life,” he said to me, “depends on our being ignorant of reality. If we understood reality, we would never go on.”

He rejoices to have done with the dead. The living need our attentions more, he says. Who can argue with that?

“And now you must decide which pain you will bear. That of being as you were. Or that of being as you are.”

I brought myself up to my knees. That was as far as I could get. The hand that had held the tea cup appeared again, a full cup in it, the steam rising into my nose. I gulped it, interrupting the gulps with sobs. “Pain of being as I am? I don’t understand.”

“But of course you do. The pain of curiosity unsatisfied, of ambition unfulfilled. The pain of love unreturned, of devotion undeserved. The pain of friendship rejected, of leadership ridiculed. The pain of loneliness and labor. Silly child. Did you think living was easy?”

It's extraordinary how we go through life with eyes half shut, with dull ears, with dormant thoughts. Perhaps it's just as well; and it may be that it is this very dullness that makes life to the incalculable majority so supportable and so welcome. Nevertheless, there can be but few of us who had never known one of these rare moments of awakening when we see, hear, understand ever so much — everything — in a flash — before we fall back again into our agreeable somnolence.

The last word is not said, — probably shall never be said. Are not our lives too short for that full utterance which through all our stammerings is of course our only and abiding intention? I have given up expecting those last words, whose ring, if they could only be pronounced, would shake both heaven and earth. There is never time to say our last word — the last word of our love, of our desire, faith, remorse, submissions, revolt. The heaven and the earth must not be shaken, I suppose — at least, not by us who know so many truths about either. My last words about Jim shall be few. I affirm he had achieved greatness; but the thing would be dwarfed in the telling, or rather in the hearing. Frankly, it is not my words that I mistrust but your minds. I could be eloquent were I not afraid you fellows had starved your imaginations to feed your bodies. I do not mean to be offensive; it is respectable to have no illusions — and safe — and profitable — and dull. Yet you, too, in your time must have known the intensity of life, that light of glamour created in the shock of trifles, as amazing as the glow of sparks struck from a cold stone — and as short-lived, alas!

There are men here and there to whom the whole of life is like an after-dinner hour with a cigar; easy, pleasant, empty, perhaps enlivened by some fable of strife to be forgotten — before the end is told — even if there happens to be any end to it.

A man that is born falls into a dream like a man who falls into the sea. If he tries to climb out into the air as inexperienced people endeavour to do, he drowns.

I wish to live because life has within it that which is good, that which is beautiful and that which is love. Therefore, since I have known all of these things, I have found them to be reason enough and — I wish to live. Moreover, because this is so, I wish others to live for generations and generations and generations.

Life was combat, and victory was not to the lazy, the timid, the slugabed, the drugstore cowboy, the libertine, the mushmouth afraid to tell people exactly what was on his mind whether people liked it or not.

I did not go to join Kurtz there and then. I did not. I remained to dream the nightmare out to the end, and to show my loyalty to Kurtz once more. Destiny. My destiny! Droll thing life is — that mysterious arrangement of merciless logic for a futile purpose. The most you can hope from it is some knowledge of yourself — that comes too late — a crop of unextinguishable regrets. I have wrestled with death. It is the most unexciting contest you can imagine. It takes place in an impalpable grayness, with nothing underfoot, with nothing around, without spectators, without clamor, without glory, without the great desire of victory, without the great fear of defeat, in a sickly atmosphere of tepid skepticism, without much belief in your own right, and still less in that of your adversary. If such is the form of ultimate wisdom, then life is a greater riddle than some of us think it to be. I was within a hair's-breadth of the last opportunity for pronouncement, and I found with humiliation that probably I would have nothing to say. This is the reason why I affirm that Kurtz was a remarkable man. He had something to say. He said it. Since I had peeped over the edge myself, I understand better the meaning of his stare, that could not see the flame of the candle, but was wide enough to embrace the whole universe, piercing enough to penetrate all the hearts that beat in the darkness. He had summed up — he had judged. 'The horror!' He was a remarkable man. After all, this was the expression of some sort of belief; it had candor, it had conviction, it had a vibrating note of revolt in its whisper, it had the appalling face of a glimpsed truth — the strange commingling of desire and hate.

Tomas stopped and looked at the three Oankali. “Do you believe in spirits?”

“We believe in life,” Ahajas said.

“Life after death?”

Ahajas smoothed her tentacles briefly in agreement. “When I’m dead,” she said, “I will nourish other life.”

“But I mean—”

“If I died on a lifeless world, a world that could sustain some form of life if it were tenacious enough, organelles within each cell of my body would survive and evolve. In perhaps a thousand million years, that world would be as full of life as this one.”

“...it would?”

“Yes. Our ancestors have seeded a great many barren worlds that way. Nothing is more tenacious than the life we are made of. A world of life from apparent death, from dissolution. That’s what we believe in.”

“Nothing more?”

Ahajas became smooth enough with amusement to reflect firelight. “No, Lelka. Nothing more.”

Life was treasure. The only treasure.