Quotes about lies

It is not difficult to deceive the first time, for the deceived possesses no antibodies; unvaccinated by suspicion, she overlooks latenesses, accepts absurd excuses, permits the flimsiest patchings to repair great rents in the quotidian.

Pretence is wonderfully stimulating to the artistic mind, which is why some people lie for fun, rather than from necessity.

I'm sure the liars as skillful and persistent and devious as you reach the point where it's the one you are lying to, and not you, who seems like the one with the serious limitations.

“Er, will your grandmother tell that fib for you?”

“I guess so. Yes, I'm sure she will. She says people have to tell little white fibs or else people couldn’t stand each other. But she says fibs were meant to be used, not abused.”

“She sounds like a sensible person.”

It is rather a pity, considered from the standpoint of the professional politician or opinion-taker, that nobody knows exactly what "credibility" is, or how one acquires it. "Credibility" doesn't stand for anything morally straightforward, like meaning what you say or saying what you mean. Nor does it signify anything remotely quantifiable — any correlation between evidence presented and case made. Suggestively, perhaps, it entered the language as a consensus euphemism during the Vietnam War, when "concerned" members of the Eastern Establishment spoke of a "credibility gap" rather than give awful utterance to the thought that the Johnson administration was systematically lying. To restore its "credibility," that administration was urged — not to stop lying, but to improve its public presentation. At some stage in the lesson learned from that injunction, the era of postmodern politics began. It doesn't seem ridiculous now to have "approval ratings" that fluctuate from week to week, because these are based upon the all-important "perception" factor, which has in turn quite lost its own relationship to the word "perceptive."

It is not enough to "have" free speech. People must learn to speak freely. Noam Chomsky remarked in the sixties about the short-life ultra-radicals on campus who thought that Marx should have been burning down the British Museum rather than writing and thinking in it. The less political descendants of that faction have now tried to reduce life to a system of empowerment etiquette, and have wasted a lot of their own time and everyone else's in the process. But the real bridle on our tongues is imposed by the everyday lying and jargon, sanctioned and promulgated at the highest levels of media and politics, and not by the awkward handful who imagine themselves revolutionaries.

“Beauty comes in often to drink. A spaceman, he claims himself, but as to this I can’t be certain. I have often declared myself a great lover. All of us lie, as much or more than necessary. ‘What is truth?’ asks Pons Pilatus, in the fable, and I answer: ‘A commodity as cheap as air which we hide as if it were as precious as yewl stone.’”

To say he hath spoken to him in a Dream, is no more then to say he dreamed that God spake to him; which is not of force to win beleef from any man, that knows dreams are for the most part naturall, and may proceed from former thoughts; and such dreams as that, from selfe conceit, and foolish arrogance, and false opinion of a mans own goodlinesse, or other vertue, by which he thinks he hath merited the favour of extraordinary Revelation. To say he hath seen a Vision, or heard a Voice, is to say, that he dreamed between sleeping and waking: for in such manner a man doth many times naturally take his dream for a vision, as not having well observed his own slumbering. To say he speaks by supernaturall Inspiration, is to say he finds an ardent desire to speak, or some strong opinion of himself, for which hee can alledge no naturall and sufficient reason. So that though God Almighty can speak to a man, by Dreams, Visions, Voice, and Inspiration; yet he obliges no man to beleeve he hath so done to him that pretends it; who (being a man) may erre, and (which is more) may lie.

“Well, when it became evident that no governmental or economic reform was going to make the people much less miserable, the religion became the one real instrument of hope. Truth was the enemy of the people, because the truth was so terrible, so Bokonon made it his business to provide the people with better and better lies.

I agree with one Bokononist idea. I agree that all religions, including Bokononism, are nothing but lies.

All of the true things that I am about to tell you are shameless lies.

Anyone unable to understand how a useful religion can be founded on lies will not understand this book either.So be it.