Quotes
There's lots of law these days, but not much justice. Celebrities murder their wives and go free. A mother kills her children, and the news people on TV say she's the victim and want you to send money to her lawyers. When everything's upside down like this, what fool just sits back and thinks justice will prevail?
p. 473
The case against Clevinger was open and shut. The only thing missing was something to charge him with.
If your community is founded on an injustice, that injustice cannot be questioned.
p. 19
We must not throw the baby socialism out with the Stalinist bathwater, or we lose many concepts of obvious fairness that we need.
p. 373
Anyone can agree that things should be fair, and the world just. The way to get there is always the real problem.
p. 391
mercy to the guilty is cruelty to the innocent
The man who barely abstains from violating either the person, or the estate, or the reputation of his neighbours, has surely very little positive merit. He fulfils, however, all the rules of what is peculiarly called justice, and does every thing which his equals can with propriety force him to do, or which they can punish him for not doing. We may often fulfil all the rules of justice by sitting still and doing nothing.
I must say, extreme justice is an extreme injury: For we ought not to approve of those terrible laws that make the smallest offences capital, nor of that opinion of the Stoics that makes all crimes equal; as if there were no difference to be made between the killing a man and the taking his purse, between which, if we examine things impartially, there is no likeness nor proportion. God has commanded us not to kill, and shall we kill so easily for a little money?
I think putting thieves to death is not lawful; and it is plain and obvious that it is absurd and of ill consequence to the commonwealth that a thief and a murderer should be equally punished; for if a robber sees that his danger is the same if he is convicted of theft as if he were guilty of murder, this will naturally incite him to kill the person whom otherwise he would only have robbed; since, if the punishment is the same, there is more security, and less danger of discovery, when he that can best make it is put out of the way; so that terrifying thieves too much provokes them to cruelty.
First they junked the concept of “justice.” Examined semantically “justice” has no referent—there is no observable phenomenon in the space-time-matter continuum to which one can point, and say, “This is justice.” Science can deal only with that which can be observed and measured. Justice is not such a matter; therefore it can never have the same meaning to one as to another; any “noises” said about it will only add to confusion.
But damage, physical or economic, can be pointed to and measured. Citizens were forbidden by the Covenant to damage another. Any act not leading to damage, physical or economic, to some particular person, they declared to be lawful.
p. 500
The first requisite of civilization, therefore, is that of justice—that is, the assurance that a law once made will not be broken in favour of an individual.
p. 81
I fully realize that no wealth or position can long endure, unless built upon truth and justice, therefore, I will engage in no transaction which does not benefit all whom it affects. p. 55
















