Quotes

  1. I feel free and strong. If I were not a reader of books I could not feel this way. Whatever may happen to me, thank God that I can read, that I have truly touched the minds of other men.

    p. 248

  2. The discovery of freedom, for instance, means little if we are not empowered to act, to be free for something, not just from something. As fear falls away, we are less afraid of power's Siamese twin, responsibility.

  3. Another discovery: We are not liberated until we liberate others. So long as we need to control other people, however benign our motives, we are captive to that need. Giving them freedom, we free ourselves. And they are free to grow in their own way.

  4. "He had won the victory over himself," says the concluding line of George Orwell's grim novel, 1984. "He loved Big Brother." Just as hostages sometimes become fond of their abductors, we become attached to the factors that imprison us: our habits, customs, the expectations of others, rules, schedules, the state. Why do we give away our power or never claim it at all? Perhaps so that we can avoid decisions and responsibility. We are seduced by pain-avoidance, conflict avoidance.

  5. “Perhaps,” Oshima says, as if fed up. “Perhaps most people in the world aren’t trying to be free, Kafka. They just think they are. It’s all an illusion. If they really were set free, most people would be in a real bind. You’d better remember that. People actually prefer not being free.” “Including you?” “Yeah. I prefer being unfree, too. Up to a point. Jean-Jacques Rousseau defined civilization as when people build fences. A very perceptive observation. And it’s true—all civilization is the product of a fenced-in lack of freedom.

  6. Everybody is on a leash. Some are more obvious than others.

    p. 86

  7. Fear is a prison, and only by facing it can we truly be free.

  8. To scandalize has always been the pride of rebels, but much of it may satisfy itself in provocativeness of doctrine rather than deeds. Yet we must not underrate the extremes to which revolutionary defiance and the vertigo of freedom could go in the value-vacuum created by the spiritual crisis. The very discovery of a new vista, invalidating all former norms constituted an anarchical condition, and excess in thought and life was the first response to the import and dimensions of that vista.

  9. There’s nothing like a little slavery to make a man appreciate even a modest portion of freedom.

    p. 166

  10. I want men who, like you, would not take orders even if I should give them. I do not want to be a god, Crag, even though I have some powers beyond mankind’s; I would not let my new world be colonized by people who might even be tempted to obey me.

    p. 406

  11. In the desert I had found a freedom unattainable in civilization; a life unhampered by possessions, since everything that was not a necessity was an encumbrance.  I had found, too, a comradeship inherent in the circumstances, and the belief that tranquillity was to be found there.  I had learnt the satisfaction which comes from hardship and the pleasure which derives from abstinence: the contentment of a full belly; the richness of meat; the taste of clean water; the ecstasy of surrender when the craving for sleep becomes a torment; the warmth of a fire in the chill of dawn.

    p. 22

  12. My first night in camp, as I sat eating sardines out of a tin and watching my Somalis driving the camels up from the river to couch them by the tent, I knew that I would not have been anywhere else for all the money in the world.  For a month I travelled in an arid, hostile land.  I was alone; there was no one whom I could consult; if I met with trouble from the tribes I could get no help; if I were sick there was no one to doctor me.  Men trusted me and obeyed my orders; I was responsible for their safety.  I was often tired and thirsty, sometimes frightened and lonely, but I tasted freedom and a way of life from which there could be no recall.

    p. 8