Quotes
Tengo found himself silently wishing that this peaceful time could go on forever. If he said it aloud, some keen-eared demon somewhere might overhear him. And so he kept his wish for continued tranquility to himself. But things never go the way you want them to, and this was no exception. The world seemed to have a better sense of how you wanted things not to go.
p. 533
And having made sure my attention was focused in one direction the universe, which likes a good laugh, smacked me in the face from the other side.
p. 88
Fate is not above using inconsiderable details for her obscure purpose.
p. 8
I found myself thinking that perhaps there was something inexorable about the way events unfolded, as if my life--which had begun to seem something not my own but rather something into which I found myself blindly toppling--was indeed something living, that existed without my knowledge but that pulled me along in its strong, insistent undertow.
Destiny is not a metaphysical confrontation with one's self, rather, society has knit its pattern so tight that a confrontation with it is inevitable. (p59)
Hans Rebka sat on a rounded pyramid never designed for contact with the human posterior, and thought about luck.
There was good luck, which mostly happened to other people. And there was bad luck, which usually happened to you. Sometimes, through observation, guile, and hard work, you could avoid bad luck—even make it look like good luck, to others. But you would know the difference, even if no one else did.
Well, suppose that for a change good luck came your way. How should you greet that stranger to your house? You could argue that its arrival was inevitable, that the laws of probability insisted that good and bad must average out over long enough times and large enough samples. Then you could welcome luck in, and feel pleased that your turn had come round at last.
Or you could hear what Hans Rebka was hearing: the small, still voice breathing in his ear, telling him that this good luck was an impostor, not to be trusted.
p. 202
“Man proposes, God disposes,” Singh said.
Both fems looked at him. He shrugged. “Whenever you run into a situation that you cannot control, we on Ananda often find it convenient to blame it on God.”
“There may be such a thing as human destiny,” Newton said, “but I rather imagine it resembles passenger-pigeon destiny.”
p. 152
Sometimes fate is like a small sandstorm that keeps changing directions. You change direction but the sandstorm chases you. You turn again, but the storm adjusts. Over and over you play this out, like some ominous dance with death just before dawn. Why? Because this storm isn't something that blew in from far away, something that has nothing to do with you. This storm is you. Something inside of you. So all you can do is give in to it, step right inside the storm, closing your eyes and plugging up your ears so the sand doesn't get in, and walk through it, step by step. There's no sun there, no moon, no direction, no sense of time. Just fine white sand swirling up into the sky like pulverized bones. That's the kind of sandstorm you need to imagine.
"My cell phone number," she says with a wry expression. "I'm staying at my friend's place for a while but if you ever feel like seeing somebody, give me a call. We can go out for a bite or whatever. Don't be a stranger, okay? 'Even chance meetings'... how does the rest of that go?" "'Are the results of karma.'"
"Right, right", she says. But what does that mean?
"That things in life are fated by our previous lives. That even in the smallest events there's no such thing as coincidence."
When I am not moving toward my fate, it comes to me.
p. 273
As I listened I thought once again how precarious was the existence of the Bedu. Their way of life naturally made them fatalists; so much was beyond their control. It was impossible for them to provide for a morrow when everything depended on a chance fall of rain or when raiders, sickness, or any one of a hundred chance happenings might at any time leave them destitute, or end their lives. They did what they could, and no people were more self-reliant, but if things went wrong they accepted their fate without bitterness, and with dignity as the will of God.
p. 209




















