Quotes
Every boy knows he is immortal, but his parents, they are not so sure.
p. 45
In its studies and learned colloquy, Faz saw and felt the tales of Men. They seemed curiously convoluted, revolving about Self. What mattered most to those who loved tales was how they concluded. Yet all Men knew how each ended. Their little dreams were rounded with a sleep.
So the point of a tale was not how it ended, but what it meant. The great inspiring epic rage of Man was to find that lesson, buried in a grave.
p. 260
When I reflect upon the number of disagreeable people who I know have gone to a better world, I am moved to lead a different life.
All say, "How hard it is that we have to die" — a strange complaint to come from the mouths of people who have had to live.
When I came into your life your life was over. It had a beginning, a middle, and an end. This is the end. You can say that things could have turned out differently. That they could have been some other way. But what does that mean? They are not some other way. They are this way. You're asking that I second say the world.
Why is it that we rejoice at a birth and grieve at a funeral? It is because we are not the person involved.
Let us endeavor so to live that when we come to die even the undertaker will be sorry.
Whoever has lived long enough to find out what life is, knows how deep a debt of gratitude we owe to Adam, the first great benefactor of our race. He brought death into the world.
It was only now that they realized that there is nothing that can really be a preparation for death.
p. 29
A cemetery is an affront to the rational mind. One reason is its eerily wasted space, this tribute to the dead that inevitably degenerates into ancestor worship as, on birthdays and anniversaries, humans of every faith and no faith at all brave whatever weather may that day threaten, in order to stand before these rows of silent stone markers, praying, yes, and remembering, of course, but very often actually speaking to the deceased, an oddly pagan ritual in which we engage, this shared pretense that the rotted corpses in warped wooden boxes are able to hear and understand us if we stand before their graves.The other reason a cemetery appeals to the irrational side is its obtrusive, irresistible habit of sneaking past the civilized veneer with which we cover the primitive planks of our childhood fears. When we are children, we know that what our parents insist is merely a tree branch blowing in the wind is really the gnarled fingertip of some horrific creature of the night, waiting outside the window, tapping, tapping, tapping, to let us know that, as soon as our parents close the door and sentence us to the gloom which they insist builds character, he will lift the sash and dart inside and...And there childhood imagination usually runs out, unable to give shape to the precise fears that have kept us awake and that will, in a few months, be forgotten entirely. Until we next visit a cemetery, that is, when, suddenly, the possibility of some terrifying creature of the night seems remarkably real.
For me, the Big Ride. You start when you’re born. You climb on the toboggan and then you’re off. But you can only have the one ride. No use telling the ticket-taker you want to go again. They shovel you under at the end of the slope and there’s a new lot of passengers waiting. You’ve had your three-score and ten. And it’s over.
He was going to die. His mind flinched back in horror from that, but it was still there, grinning, implacable. His body would rot under the ground, while delicious things were still happening in the sunlight.
p. 66














