Stories of Your Life and Others

Technology is being used to manipulate us through our emotional reactions, so it’s only fair that we use it to protect ourselves too.

God is not just, God is not kind, God is not merciful, and understanding that is essential to true devotion.

We’ve reached a point where we can begin to adjust our minds. The question is, when is it appropriate for us to do so? We shouldn’t automatically accept that natural is better, nor should we automatically presume that we can improve on nature. It’s up to us to decide which qualities we value, and what’s the best way to achieve those.

Anyone who says the calli movement is good for women is spreading the propaganda of all oppressors: the claim that subjugation is actually protection. Calli supporters want to demonize those women who possess beauty. Beauty can provide just as much pleasure for those who have it as for those who perceive it, but the calli movement makes women feel guilty about taking pleasure in their appearance. It’s yet another patriarchal strategy for suppressing female sexuality, and once again, too many women have bought into it.

Of course beauty has been used as a tool of oppression, but eliminating beauty is not the answer; you can’t liberate people by narrowing the scope of their experiences. That’s positively Orwellian. What’s needed is a woman-centered concept of beauty, one that lets all women feel good about themselves instead of making most of them feel bad.

That wouldn’t be maturity; it would be letting an expert system make your decisions for you. Maturity means seeing the differences, but realizing they don’t matter. There’s no technological shortcut.

We can’t avoid these images and still live in the modern world. And that means we can’t kick this habit, because beauty is a drug that you can’t abstain from unless you literally keep your eyes closed all the time.

Just as seeing Heaven's light gave him an awareness of God's presence in all things in the mortal plane, so it has made him aware of God's absence in all things in Hell.

What made it possible for me to exercise freedom of choice also made it impossible to know the future. Conversely, now that I know the future, I would never act contrary to that future. [...] Those who've read the Book of Ages never admit to it.

Centuries of their labor would not reveal to them any more of Creation than they already knew. Yet through their endeavor, men would glimpse the unimaginable artistry of Yahweh's work, in seeing how ingeniously the world had been constructed. By this construction, Yahweh's work was indicated, and Yahweh's work was concealed.

The universe was a language with a perfectly ambiguous grammar. Every physical event was an utterance that could be parsed in two entirely different ways, one causal and the other teleological.