Sheri S. Tepper
Quotes
Don’t you find that predators are those who most often assert absolute rights to personal freedoms?
p. 170
No one ever has to believe! The universe is, it does not require belief. Do you think it will stop existing if you do not believe? Do you think far galaxies will harbor resentment against you if you do not believe? Do you resent the ant who does not look up and admire you? Never!
p. 382
As our sages have said, youth builds a universe with self at the center.
p. 358
“It could be any way at all by the will of Aitun,” snapped Chiddy. Aitun lets everything happen that can happen! It is up to intelligence to select!”
p. 434
We always assume that living, breathing, sensible creatures want peace.
p. 217
The world had been repeatedly swept by war and famine and plague when the population had been a quarter of what it was now! Less than a hundred years ago. Sparse population didn’t equal peace. It never had. All it meant were fewer casualties.
p. 322
My grandfather said people who can learn, learn morality the way they learn everything else, by building on history. He also said that some people cannot learn from history, so they cannot change. For them, there’s only one book or tradition or whatever it’s called in their religion, and in that book God is eternal and whatever the book says God commanded two or three or four thousand years ago, God still commands today. That may be kill homosexuals or kill nonbelievers. It may say enslave your enemies. It may say mutilate or sequester women, or sell your ten-year-old daughter for somebody’s third wife.
p. 391
Some professor of history wrote that cultures define their gods when they’re young and primitive, when their main concern is survival. They endow their gods with survival characteristics like omnipotence and authoritarianism, belligerence and suspicion, and that’s what goes into all their myths or scriptures. Then, if they survive long enough, they begin to develop morality. They examine their own history, and they learn that authoritarianism doesn’t accord with free will, that belligerence and suspicion are unhealthful, but this newly moral culture is stuck with its bigoted, interfering gods, plus it’s stuck with people who prefer the old bloody gods and use them as their justification for doing all kinds of awful things.
p. 102
It is far more important to establish a civil and orderly society than it is to pander to abusive cultural and religious artifacts.
p. 293
“I dreamed this,” he said in a helpless voice. “I dreamed this!”
“Well, Mouche,” said Questioner in a chilly, admonitory voice, “I am sure you believe so. It is all very mystic and dreamlike, and though I can be sensitivity to the moods and impressions such places evoke, I try not to give way to them. When dream is most attractive, then is time to be alert and practical, for it is then that we are most in danger.”
p. 367
“All societies maintain themselves by forcing personal behavior into a mold or pattern which the society calls its ‘culture.’ The patterns are imposed by natural or political conditions; for example, either recurrent drought or recurrent persecution can result in similar patterns. Most patterns require changes in behavior, and that requires changes in belief systems, or vice versa, sort of chicken and egg as to which comes first.
“So a few thousand years go by and the climate changes, or the politics, but the people still follow the same taboos because by now they believe their deity ordered them to do it. Long-practiced behaviors that started as a response to conditions, always fossilize into ‘traditional values,’ that is, the only ‘right way’ to do things. At that point people no longer use the system in order to survive, the system uses them in order to survive. That’s something people often don’t understand. Systems are parasitical, they have a life of their own, and they, too, evolve and change and try to survive. The one factor that is true of all cultures, without exception, is that it never represents the free desires of the people who are jammed into it even when people are conditioned from childhood to accept uniformation.”
“Really?” asked Ellin. “Never?”
Questioner grinned at her. “Only mavericks live in accordance with their desires, and even they don’t often get away with it. They are usually labeled as troublemakers and gotten rid of.”
p. 286
Any mankind person worth his salt can simultaneously incubate whole clutches of ideas that are either contradictory or mutually exclusive. For instance, mankind has persuaded itself that its race is perfectible, though it hasn’t changed physically, mentally, or psychologically since the Cro-Magnon. Mankind has also persuaded itself that each individual is unique, though each person shares ninety-nine and ninety-nine one hundredths of his DNA and roughly the same percentage of his ideas with thousands or even millions of other persons.
p. 216





