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Like so many other animals, we have an often-frantic need to conform, belong, and obey. Such conformity can be markedly maladaptive, as we forgo better solutions in the name of the foolishness of the crowd.

Oxytocin, the luv hormone, makes us more prosocial to Us and worse to everyone else. That’s not generic prosociality. That’s ethnocentrism and xenophobia.

What we can’t do is demand that the universe scratch our explanatory itches. Curiosity is a virtue, and it’s good to look for answers to “Why?” questions whenever we might be able to find them, or when we think that asking such questions might help us to understand things better. But we should be at peace with the possibility that, for some questions, the answer doesn’t go any deeper than “That’s what it is.” We’re not used to that—our intuition assures us that every event can be explained in terms of some reason why. To understand why we have that impression, we need to dig more deeply into how our actual universe has evolved.

The world is divided between kids who grow up wanting to be their parents and those like us, who grow up wanting to be anything but. Neither group ever succeeds.

Were it not for Occam's Razor, which always demands simplicity, I'd be tempted to believe that human beings are more influenced by distant causes than immediate ones. This would especially be true of overeducated people, who are capable of thinking past the immediate, of becoming obsessed by the remote. It's the old stuff, the conflicts we've never come to terms with, that sneaks up on us, half forgotten, insisting upon action.

Meaning in life can’t be reduced to simplistic mottos. In some number of years I will be dead; some memory of my time here on Earth may linger, but I won’t be around to savor it.

Poetic naturalism is a philosophy of freedom and responsibility. The raw materials of life are given to us by the natural world, and we must work to understand them and accept the consequences. The move from description to prescription, from saying what happens to passing judgment on what should happen, is a creative one, a fundamentally human act. The world is just the world, unfolding according to the patterns of nature, free of any judgmental attributes. The world exists; beauty and goodness are things that we bring to it.

Ecosystems majorly shape culture — but then that culture can be exported and persist in radically different places for millennia. Stated most straightforwardly, most of earth’s humans have inherited their beliefs about the nature of birth and death and everything in between and thereafter from preliterate Middle Eastern pastoralists.

That afternoon I came to understand that one of the deepest purposes of intellectual sophistication is to provide distance between us and our most disturbing personal truths and gnawing fears.

One of the nice things about our marriage, at least to my way of thinking, is that my wife and I no longer have to argue every thing through. We each know what the other will say, and so the saying becomes an unnecessary formality. No doubt some marriage counselor would explain to us that our problem is a failure to communicate, but to my way of thinking we've worked long and hard to achieve this silence, Lily's and mine, so fraught with mutual understanding.

Wealth is commonplace, but wisdom is rare.

Philosophy is the science of estimating values. The superiority of any state or substance over another is determined by philosophy. By assigning a position of primary importance to what remains when all that is secondary has been removed, philosophy thus becomes the true index of priority or emphasis in the realm of speculative thought.