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For mines are for men, not for money. And money is not something to go mad about, and throw your hat into the air for. Money is for food and clothes and comfort, and a visit to the pictures. Money is to make happy the lives of children. Money is for security, and for dreams, and for hopes, and for purposes. Money is for buying the fruits of the earth, of the land where you were born.

...let us sell our labour for what it is worth. And if an industry cannot buy our labour, let that industry die. But let us not sell our labour cheap to keep an industry alive.

...Wise men write many books, in words too hard to understand. But this, the purpose of our lives, the end of all our struggle, is beyond all human wisdom.

We do not work for men. We work for the land and the people. We do not even work for money.

I have never thought that a Christian would be free of suffering, umfundisi. For our Lord suffered. And I come to believe that he suffered, not to save us from suffering, but to teach us how to bear suffering. For he knew that there is no life without suffering.

For what can men do when so many have grown lawless? Who can enjoy the lovely land, who can enjoy the seventy years, and the sun that pours down on the earth, when there is fear in the heart? Who can walk quietly in the shadow of the jacarandas, when their beauty is grown to danger? Who can lie peacefully abed, while the darkness holds some secret? What lovers can lie sweetly under the stars, when menace grows with the measure of their seclusion?

It is not permissible for us to go on destroying the family life when we know that we are destroying it.

I do this not because I am courageous and honest, but because it is the only way to end the conflict of my deepest soul.

The Judge does not make the law. It is people that make the law. Therefore if a law is unjust, and if the Judge judges according to the law, that is justice, even if it is not just.

The tragedy is not that things are broken. The tragedy is that things are not mended again.

Trouble rather the tiger in his lair than the sage amongst his books. For to you Kingdoms and their armies are things mighty and enduring, but to him they are but toys of the moment, to be overturned by the flicking of a finger...

Plainly he was one of those rare people who burn with an inner fire—but the inner fire that never failed in James Arm-of-the-Lord was a brand of woe and a torch of terror to the Unrighteous. Nor was it lessened by the fact that the ranks of the Unrighteous, in James’ estimation, included all those whose opinions in any way differed from his own.