Recently added

Perdition awaits at the end of a road constructed entirely from good intentions, the devil emerges from the details and hell abides in the small print.

The bad guys tend to enjoy killing people, preferably in large numbers. The good guys – and girls – don’t; they get a buzz when infant mortality rates go down and life expectancy goes up. The bad guys like to tell people what to do, the good guys are happy to encourage people to make up their own minds. The bad guys like to keep the riches and the power to themselves and their cronies, the good guys want the money and power spread evenly, subject to the making-up-your-own-minds thing.

Muddle, confusion, stupidity, insane waste, pointless pain, misery and mass death—all the usual stuff of war, affecting him as it might affect anybody else, without any necessary moral reason, without any justice and even without any vindictiveness, just through the ghastly, banal working out of physics, chemistry, biochemistry, orbital mechanics and the shared nature of sentient beings existing and contending.

Apparently I am what is known as an Unreliable Narrator, though of course if you believe everything you’re told you deserve whatever you get.

Everybody seemed to live as though things were always just about to get better, as though any bad times were just about to end, any time now, but they were usually wrong. Life ground on. Sometimes to the good, but often towards ill and always in the direction of death. Yet people acted as though death was just the biggest surprise—My, who put that there? Maybe that was the right way to treat it, of course. Maybe the sensible attitude was to act as though there had been nothing before one came to consciousness, and nothing would exist after one’s death, as though the whole universe was built around one’s own individual awareness. It was a working hypothesis, a useful half-truth.

The sheer wastefulness of it all distressed him. He was older and wiser now and more used to the way that things really worked being more important than the way they appeared to (unless you were talking about public perception, of course, when it was the other way around).

“I was being sarcastic.”

“I know. I was seeing your sarcasm and raising you deadpan literalness.”

But did that mean that the urge to live was the result of some sort of illusion? Was the reality, in fact, that nothing mattered and people were fools to think that anything did? Were the choices either despair, the rejection of reason for some idiot faith, or a sort of defensive solipsism?

Refusing to do a finite amount of good because you cannot do an infinite amount of good is a morally perverse position.

Hope could be more painful than despair.

The idea of faith interested him, even fascinated him, not as an intellectual idea, not as a concept or some abstract theoretical framework, but as a way of controlling people, as a way of understanding and so manipulating them. As a flaw, in the end, as something which was wrong with others that was not wrong with him.

“Want to bet on it?”

“Thank you, no. I believe gambling to be a pastime for the weak-minded.”