Transition

Quotes

1. It’s even more important to prosecute police who’ve broken the law than it is to prosecute anybody else, because otherwise nobody trusts the police.

   p. 266

2. 

   I only tell them that because that’s what they like to hear, what they want to hear. That’s one of the lessons I’ve learned, isn’t it? You can go a long way just telling people what they want to hear. Of course, you got to be careful, and you got to choose the right people, but still, know that I mean?

   p. 16

3. 

   One of the wisest things anybody ever said to me was that if all you ever care about is money, money is all that will ever care for you.

   p. 65

4. 

   We had to assume that solipsism was nonsense because otherwise everything else around us was nonsense and irrelevant, and the result of a kind of self-inflicted deceit.

   p. 242

5. 

   I first encountered her near the beginning of that golden age which nobody noticed was happening at the time; I mean the long decade between the fall of the Wall and the fall of the Towers.

   If you wish to be pedantically exact about it, those retrospectively blessed dozen years lasted from the chilly, fevered Central European night of November 9, 1989 to that bright morning on the Eastern Seaboard of America of September 11, 2001. One event symbolised the lifted threat of a worldwide nuclear holocaust, something which had been hanging over humanity for nearly forty years, and so ended an age of idiocy. The other ushered in a new one.

   p. 2

6. 

   The old and powerful never want to let go. They always think they’re both profoundly indispensable and uniquely right. They are always wrong. Part of the function of ageing and dying is to let the next generation have its say, its time in the sun, to sweep away the mistakes of the previous age while, if they’re lucky, retaining the advances made and the benefits accrued.

   p. 331

7. 

   There is a saying that some foolish people believe: what does not kill you makes you stronger. I know for a fact, having seen the evidence – indeed, often enough having been the cause of it – that what does not kill you can leave you maimed. Or crippled, or begging for death or in one of those ghastly twilights experienced – and one has to hope that that is entirely not the right word – by those in a locked-in or persistent vegetative state. In my experience the same people also believe that everything happens for a reason. Given the unalleviatedly barbarous history of every world we have ever encountered with anything resembling Man in it, this is a statement of quite breathtakingly casual retrospective and ongoing cruelty, tantamount to the condonation of the most severe and unforgivable sadism.

   p. 274

8. 

   Any argument or point of view that makes solipsism look no less likely may be discounted.

   p. 241

9. 

   People will generally make whatever compromises with the world they think necessary still to convince themselves that they are the most important thing in it.

   p. 328

10. 

    Madame d’Ortolan was, she liked to think, of elegant middle age, though to the casual observer this might imply that she expected to live to be about one hundred and twenty.

    p. 24

11. 

    We live in an infinity of infinities, and we reshape our lives with every passing thought and each unconscious action, threading an ever-changing course through the myriad possibilities of existence. I lie here and ponder the events and decisions that led me to this point, the precise sequence of thoughts and actions that ended – for now – with me having nothing more constructive or urgent to do than think about those very eventualities.

    p. 57

12. 

    And don’t forget Goldman’s Law: nobody knows anything. Nobody knows what will work. That’s why they make so many remakes and Part Twos; what looks like lack of imagination is really down to too much, as paranoid execs visualise all the things that could go wrong with a brand new, untested idea. Going with something containing elements that definitely worked in the past removes some of the terrifying uncertainty.

    p. 400

13. 

    Whenever one was struck by a previously unlikely-seeming idea that had come to appear plausible or even sensible, one ought to apply that test: was it inherently any more likely than solipsism? If solipsism seemed to make just as much sense, then the idea could be dismissed.

    p. 242

14. 

    Lying here, during all this time after my own small fall, it has become my conviction that things mean pretty much what we want them to mean. We’ll pluck significance from the least consequential happenstance if it suits us and happily ignore the most flagrantly obvious symmetry between separate aspects of our lives if it threatens some cherished prejudice or cosily comforting belief; we are blindest to precisely whatever might be most illuminating.

    p. 3

15. 

    Now, our tutor pointed out that there was a weakness in the hard-line or extreme solipsist’s position which came down to the question why, if they were all that existed, they bothered to deceive themselves so? Why did it appear to the solipsistic entity that there was an external reality in the first place, and, more to the point, why this one specifically? Why did the solipsist appear to be constrained in any way by that supposedly physically non-existent and therefore utterly pliable reality?

    p. 243

16. 

    “As a matter of fact I did flirt with Socialism, in my youth.”

    “That’s when you were at university, was it?”

    He smiled. “Yes. University. But then I saw how much more comfortable life could be as one of the exploiters rather than one of the exploited. Plus I decided that if the proles were so stupid as to let themselves be exploited, who was I to stand in their way?”

    p. 114

17. 

    It is an insane conceit. Power always drives to perpetuate itself, but this is a phenomenal extra distillation of idiocy. Only people already riddled with the internalised special pleading and self-importance that too much power brings could even start to imagine that this might be in any way sustainable.

    p. 331

18. 

    Perdition awaits at the end of a road constructed entirely from good intentions, the devil emerges from the details and hell abides in the small print.

    p. 300

19. 

    The bad guys tend to enjoy killing people, preferably in large numbers. The good guys – and girls – don’t; they get a buzz when infant mortality rates go down and life expectancy goes up. The bad guys like to tell people what to do, the good guys are happy to encourage people to make up their own minds. The bad guys like to keep the riches and the power to themselves and their cronies, the good guys want the money and power spread evenly, subject to the making-up-your-own-minds thing.

    p. 322

20. 

    Libertarianism. A simple-minded right-wing ideology ideally suited to those unable or unwilling to see past their own sociopathic self-regard.

    p. 326

21. 

    Scotland is wet and dreary. Don’t let anybody tell you different. Even the hills are mostly just big mounds, not proper mountains like the Alps or the Rockies. People will tell you it’s all romantic and rugged but I’ve yet to see the evidence. Even when it’s nice it’s covered in a cloud of these bastard little insects called midges so you have to stay inside anyway. Plus it’s full of Scots. Case rested.

    p. 108

22. 

    This is one reason that extremely wise, intelligent and knowledgeable people like myself bother to teach unutterably ignorant and callow people like yourselves when we could be happily feet-up in front of a big log fire reading a book, or talking urbanely amongst ourselves about the latest exciting idea or faculty gossip. There is, despite all the many, many appearances to the contrary, just a sliver of a chance that one of the better minds in this class might answer one of the questions that no one of my generation – despite the aforesaid wisdom, intelligence, et cetera – or any previous generation has been able to answer definitively.

    p. 107

23. 

    I mean, if you like feeling like an asset to your local community or something then fucking yahoo for you but don’t pretend you aren’t being exploited. People talk a lot about loyalty and being true to your roots and suchlike but that’s just bollocks, isn’t it? That’s one of the ways they make you do things that aren’t in your own best interest. Loyalty’s a mug’s game.

    p. 17

24. 

    Apparently I am what is known as an Unreliable Narrator, though of course if you believe everything you’re told you deserve whatever you get.

    p. 1

25. 

    Madame d’Ortolan is one of those people – civilised on the surface, brutish underneath – who think themselves realists when they contemplate their own barbarism, and ascribe the same callousness to others. Making the assumption that everybody else is as ruthless as she is helps her live with her own inhumanity, though she would justify it as simple prudence. She knows how she would deal with somebody like herself: she’d kill them. So she assumes those who oppose her must be planning the same, or shortly will. Obviously, then, by her demented logic, she needs to kill them before they kill her. She will think through this psychotic escalation without any evidence that her opponents actually do intend her harm and she’ll pride herself on her disinterested practicality, probably even persuading herself that she bears those she has marked for death no personal ill will. It’s just politics.

    p. 338

26. 

    “I was being sarcastic.”

    “I know. I was seeing your sarcasm and raising you deadpan literalness.”

    p. 155

27. 

    Beyond the beginning, nothing. At the beginning, a torrent of universes in a single timeless blink that is the mother and father of all explosions and is the opposite of an explosion, destroying nothing – destroying nothing but Nothing – but purely creating; snapping into existence the first semblance of order and chaos and the very idea of time, all at once.

    p. 105

28. 

    “It might, I suppose, lead to anarchy,” the Professore said profoundly, frowning somewhere towards the floor.

    “My dear Professore,” Madame d’Ortolan said, sighing, “we might greet anarchy with an open door, garland its brows, compared to what this might lead to, trust me.”

    p. 320

29. 

    Refusing to do a finite amount of good because you cannot do an infinite amount of good is a morally perverse position.

    p. 323

That’s all the quotes.

29 quotes in the collection · come back when we add more