Recently added

I can understand how it is that the inhabitants of cities, who see nothing but walls, streets and crimes, have so little religious belief; but I cannot understand how those who live in the country, especially in solitude, can have none. How is it that their soul is not lifted up in ecstasy a hundred times a day to the Author of the wonders which strike them?

So difficult is it to manage the irritable amour-propre of literary men, and such great care is necessary, in paying them compliments, to leave nothing which can even be suspected of a double meaning.

I have learned to doubt whether a man, who is the possessor of a large fortune, whoever he may be, can be sincerely fond of my principles and their originator.

It is in the country that one learns to love and serve humanity; one only learns to despise it in cities.

I know nothing which exercises a more powerful influence upon my heart than an act of courage, performed at an opportune moment, on behalf of the weak who are unjustly oppressed

When computers learn how to make jokes, artists will be in serious trouble.

There’s always the tension between losing an audience and doing the odd things you might want to try. The effort is always to make what you write nourishing or useful to readers. You do cut out some readers by idiosyncrasies of form. I regret this.

One of the beautiful things about words is that you can put words together which in isolation mean nothing, or mean only what the dictionary says they mean, and you put them together and you get extraordinary effects.

We are all engaged in looting the past. (Only the greatest geniuses manage to steal from the future.)

DONALD BARTHELME: ...I was trying to make fiction that was like certain kinds of modern painting. You know, tending toward the abstract. But it’s really very dicey in fiction, because if you get too abstract it just looks like fog, for example.

JO BRANS: Words, after all, have referents. They mean something—colors don’t.

BARTHELME: Not in the same way. So, the project is next to impossible, which is what makes it interesting. There’s nothing so beautiful as having a very difficult problem. It gives purpose to life. And to work. I’m still worrying with it.

...there is a realm of possible knowledge which can be reached by artists, which is not susceptible of mathematical verification but which is true. This is sometimes spoken as the ineffable. If there is any word I detest in the language, this would be it, but the fact that it exists, the word ineffable, is suspicious in that it suggests that there might be something that is ineffable. And I believe that that’s the place artists are trying to get to, and I further believe that when they are successful, they reach it...

“Humor is the great alternative to psychosis,” Gregory Bateson has remarked. It is clear that there was no comedy before the Fall, no one cracking jokes in Eden; there was no need. Holy books, Baudelaire points out, never laugh. The perfection they envision, should the Way be followed exquisitely and completely, robs humor of its necessity, its ground. In the earthly paradise, Baudelaire writes, “as no trouble afflicted him, man’s countenance was simple and smooth, and the laughter that now shakes the nations never distorted the features of his face.” Less perfect times are likely to produce a great many jokes, variously inflected; thus, the Twentieth Century staggers toward its close in a blizzard of one-liners.