Patricia Grace

Quotes

1. She told of gifts that she'd been given, and how gifts once given cannot be taken away and do not change. Gifts did not change even though there could be a shifting in the self caused by pain. (The Stories, chapter 28 p174)

2. 

   Everything we need is here, but for some years we had had little contact with other people as we struggled for our lives and our land. It was good now to know new people and to feel their strength. It was good to have new skills and new ideas, and to listen to all the new stories told by all the people who came. It was good to have others to tell our own stories to, and to have them there sharing our land and our lives. Good had followed what was not good, on the circle of our days. (Toko, chapter 21 p145)

3. 

   "People are strength too. Care for people and you are cared for, give strength to people and you are strong. It's land and people that are a person's self, and to give to the land and to give to the people is the best taonga of all. Giving is strength. We've always known it..." (The Stories, chapter 28 p176)

4. 

   ...the telling was not complete. As the people slept there was one more story to be told, a story not of a beginning or an end, but marking only a position on the spiral. (The Storles, chapter 28 p180)

5. 

   The old woman sang of a time gone ahead, and of those already walking ahead of her on the pathways. Her eyes were reddened as though they bled. And her songs, like the pathways, were interweavings of times and places and of all that breathed between earth and sky. And the pathways and the songs went into a time beyond the thumbing down of the eyelids. (The Stories, chapter 28 p180)

6. 

   ...gifts are legacies, that once given cannot be taken away. They may pass from hand to hand, but once held they are always yours. The gift we were given is with us still. (Roimata, chapter 25 p159)

7. 

   ...the scars will heal as growth returns, because the forest is there always, coiled in the body of the land. (Roimata, chapter 26 p169)

8. 

   Only [he] could secure me, he being as rooted to the earth as a tree is. Only he could free me from raging forever between earth and sky - which is a predicament of great loneliness and loss. (Roimata, chapter 3 p23)

9. 

   'Nothing wrong with money as long as we remember it's food not God. You eat it, not worship it...' (chapter 13 p94)

10. 

    The hills did not belong to us any more. At the same time we could not help but remember that land does not belong to people, but that people belong to the land. We could not forget that it was land who, in the beginning, held the secret, who contained our very beginnings within herself. It was land that held the seed and who kept the root hidden for a time when it would be needed. We turned our eyes away from what was happening to the hills and looked to the soil and to the sea. (Roimata, chapter 16 p110)

11. 

    The shore is a place without seed, without nourishment, a scavenged death place. It is the wasteland, too salt for growth, where the sea puts up its dead. Shored seaweed does not take root but dries and piles, its pods splitting in the sun, while bleached land plants crack and turn to bone. Yet because of being a nothing, a neutral place - not land, not sea - there is freedom on the shore, and rest. There is freedom to search the nothing, the weed pile, the old wood, the empty shell, the fish skull, searching for the speck, the beginning - or the end that is the beginning. Hope and desire can rest there, thoughts and feelings can shift with sand grains being sifted by the water and the wind. I put my bag down there one evening and rested, leaving a way for the nothing, the nothing that can become a pin-prick, a stirring. I took warm clothing from my bag and waited through the night for the morning that would become a new beginning. (Roimata, chapter 1 p18)

12. 

    She did not agree with our acceptance of a situation, which was not a deep-down acceptance, but only a waiting one. She saw the strength of a bending branch to be not in its resilience, but in its ability to spring back and strike. (Roimata, chapter 23 p152)