“One is not born but rather becomes a woman,” goes Simone de Beauvoir’s famous dictum. I obviously was not… — Leila Ahmed
“One is not born but rather becomes a woman,” goes Simone de Beauvoir’s famous dictum. I obviously was not born but became black when I went to England. Similarly, of course, I was not born but became a woman of color when I went to America.
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Egyptians, for instance, might, with equal accuracy, define themselves as African, Nilotic, Mediterranean, Islamic, or Coptic. Or as all, or any combination of, the above. Or, of course, as Egyptian: pertaining to the land of Egypt.
We lived in fact, throughout our childhoods, easily and unthinkingly crossing thresholds between one place and another—Ain Shams, Zatoun, our school—places that formed their own particular and different worlds with their own particular and different underlying beliefs, ideals, assumptions.
The devastation unloosed on Muslim societies in our day by fundamentalism . . . seems to be not merely the erasure of the living, oral, ethical, and human traditions of Islam but the literal destruction of and annihilation of the Muslims who are the bearers of those traditions. In Algeria, Iran, Afghanistan, and, alas, in Egypt, this narrow, violent variant of Islam is ravaging its way through the land.
